{"title":"Fanfrolico and After: The Lindsay Aesthetic in the Cultural Cold War","authors":"J. Connor","doi":"10.3366/mod.2020.0297","DOIUrl":null,"url":null,"abstract":"This article follows Jack Lindsay (1900–1990) in his transformation from an Australian anti-modernist to a British-based Communist and cultural Cold Warrior. Lindsay was the driving force behind a cluster of initiatives in 1920s Sydney and London to propagate the art and ideas of his father, the painter Norman Lindsay. These included the deluxe limited edition Fanfrolico Press and the little magazines Vision and The London Aphrodite. The article reconstructs the terms of Lindsay's anti-modernist polemics and the paradoxically modernist forms they took, but it also attends to his change of heart. In the two decades after the Second World War, Lindsay found himself defending modernism against both its Cold War co-optation as the in-house aesthetic of the capitalist ‘Free World’ and its reflex denigration within Soviet and international Communist aesthetics. Against the elevation of modernism in the Anglo-American academy and its cultural-diplomatic deployment by agencies of the state, against the uncritical celebration of realism and its Soviet-sphere derivatives, Lindsay proposed a subaltern tradition of experimental art characterised by its utopian symbolism and national-popular inflection. For Lindsay, this tradition reached back to Elizabethan times, but it included modernism as one of its moments. From the vantage of the Cold War, Lindsay now identified the Fanfrolico project as itself an ‘Australian modernism,’ elements of which might yet fuse to form a more perfect socialist realism.","PeriodicalId":41937,"journal":{"name":"Modernist Cultures","volume":"13 1","pages":"276-294"},"PeriodicalIF":0.1000,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Modernist Cultures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/mod.2020.0297","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 1
摘要
本文讲述了杰克·林赛(Jack Lindsay, 1900-1990)从澳大利亚的反现代主义者转变为英国的共产主义者和文化冷战斗士的过程。20世纪20年代,林赛在悉尼和伦敦发起了一系列倡议,宣传他父亲、画家诺曼·林赛(Norman Lindsay)的艺术和思想。其中包括豪华限量版的《Fanfrolico Press》和小杂志《Vision》和《the London Aphrodite》。本文重构了林德赛反现代主义论战的术语及其所采取的矛盾的现代主义形式,但也关注了他内心的变化。在第二次世界大战后的二十年里,林赛发现自己在捍卫现代主义,反对它作为资本主义“自由世界”内部美学的冷战同化,以及它在苏联和国际共产主义美学中的反射诋毁。针对现代主义在英美学术界的提升及其国家机构的文化外交部署,针对现实主义及其苏联范围衍生品的不加批判的庆祝,林赛提出了一种以乌托邦象征主义和民族流行变化为特征的实验艺术的下层传统。对林赛来说,这种传统可以追溯到伊丽莎白时代,但它包括现代主义作为它的一个时刻。从冷战的有利条件来看,Lindsay现在将Fanfrolico项目本身视为“澳大利亚现代主义”,其元素可能会融合形成更完美的社会主义现实主义。
Fanfrolico and After: The Lindsay Aesthetic in the Cultural Cold War
This article follows Jack Lindsay (1900–1990) in his transformation from an Australian anti-modernist to a British-based Communist and cultural Cold Warrior. Lindsay was the driving force behind a cluster of initiatives in 1920s Sydney and London to propagate the art and ideas of his father, the painter Norman Lindsay. These included the deluxe limited edition Fanfrolico Press and the little magazines Vision and The London Aphrodite. The article reconstructs the terms of Lindsay's anti-modernist polemics and the paradoxically modernist forms they took, but it also attends to his change of heart. In the two decades after the Second World War, Lindsay found himself defending modernism against both its Cold War co-optation as the in-house aesthetic of the capitalist ‘Free World’ and its reflex denigration within Soviet and international Communist aesthetics. Against the elevation of modernism in the Anglo-American academy and its cultural-diplomatic deployment by agencies of the state, against the uncritical celebration of realism and its Soviet-sphere derivatives, Lindsay proposed a subaltern tradition of experimental art characterised by its utopian symbolism and national-popular inflection. For Lindsay, this tradition reached back to Elizabethan times, but it included modernism as one of its moments. From the vantage of the Cold War, Lindsay now identified the Fanfrolico project as itself an ‘Australian modernism,’ elements of which might yet fuse to form a more perfect socialist realism.