{"title":"锡克教价值论:三篇论文","authors":"Bhupinder Singh","doi":"10.1080/17448727.2020.1804196","DOIUrl":null,"url":null,"abstract":"ABSTRACT The paper presents three short essays on three specific institutions or symbolic representations, namely, Akal Takht Sahib, purusharthas, and the ‘demon’ king Ravana in order to highlight certain aspects of Sikh axiology as I see it. The essays reveal that the integration of the spiritual (sannyas), the material (grihasta) and the temporal (rajya) in the life of individual and society lies at the heart of Sikhism.","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"69 1","pages":"448 - 464"},"PeriodicalIF":0.2000,"publicationDate":"2020-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Aspects of Sikh axiology: Three essays\",\"authors\":\"Bhupinder Singh\",\"doi\":\"10.1080/17448727.2020.1804196\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The paper presents three short essays on three specific institutions or symbolic representations, namely, Akal Takht Sahib, purusharthas, and the ‘demon’ king Ravana in order to highlight certain aspects of Sikh axiology as I see it. The essays reveal that the integration of the spiritual (sannyas), the material (grihasta) and the temporal (rajya) in the life of individual and society lies at the heart of Sikhism.\",\"PeriodicalId\":44201,\"journal\":{\"name\":\"Sikh Formations-Religion Culture Theory\",\"volume\":\"69 1\",\"pages\":\"448 - 464\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2020-08-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sikh Formations-Religion Culture Theory\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17448727.2020.1804196\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sikh Formations-Religion Culture Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17448727.2020.1804196","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
ABSTRACT The paper presents three short essays on three specific institutions or symbolic representations, namely, Akal Takht Sahib, purusharthas, and the ‘demon’ king Ravana in order to highlight certain aspects of Sikh axiology as I see it. The essays reveal that the integration of the spiritual (sannyas), the material (grihasta) and the temporal (rajya) in the life of individual and society lies at the heart of Sikhism.
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号
