Fatni Erlina
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引用次数: 1

摘要

希拉法伊斯兰可以解释为建立在伊斯兰教法基础上的政府。一些伊斯兰组织觊觎伊斯兰的希拉法,认为它是掌握权力的有效途径,并将其确立为一种宗教义务。在一个人口占多数的国家是穆斯林,但像印度尼西亚这样使用一般宪法,伊斯兰哈里发的想法是一个特殊的困境。印度尼西亚宪法的做法一直与伊斯兰基拉法所载的价值形成鲜明对比,但这种做法可能已经得到部分适应,甚至完全符合,这是真的吗?在关于哈里发国利弊的辩论日益激烈之际,必须尽快找到这样的问题,以避免分歧。本研究旨在以印尼共和国的宪政制度为视角,深入分析伊斯兰哈里发的意义。本研究采用的研究方法是规范法学。侧重于规范方法,根据讨论的分析,这种方法被称为规范分析。比较方法和历史方法是使用的一些方法。研究结果表明:第一,伊斯兰哈里发运动包含的基本价值观是商议、正义、平等、兄弟情谊。其次,这些价值观间接体现在潘卡西拉原则、第一原则中的服从领导、第二原则中的和平、承认和保护人权、第四原则中的审议、第五原则中的正义、平等和自由审判。本研究的结论是,伊斯兰基拉法的价值观可以在印尼宪法的实践中得到语境化,例如通过诚实和公平的选举制度实现的审议价值。伊斯兰教法可以通过执行自由和公正的法律至上来实施。普遍兄弟情谊的价值是通过自由和积极的政治框架中的国际关系来实现的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SISTEM KHILAFAH ISLAMIYAH DALAM PERSPEKTIF KETATANEGARAAN REPUBLIK INDONESIA
Khilafah Islamiyah can be interpreted as a government based on Islamic Shari'ah. The Islamic Khilafah is coveted by some Islamic groups as an effective way to hold power, and establishes it as a religious obligation. In a country with a majority of the population is Muslim, but uses a general constitution like Indonesia, the idea of the Islamic Caliphate is a special dilemma. Is it true that the practice of Indonesian constitution which has been going on in stark contrast to the values contained in the Islamic Khilafah, may have been partially accommodated, or even fully in line. Questions like this must be found as quickly as possible so that divisions can be avoided, in the midst of the increasingly rowdy debate on the pros and cons of the Caliphate. This study aims to analyze in depth the meaning of the Islamic Caliphate in the perspective of the constitutional system of the Republic of Indonesia. The research method used in this research is normative juridical. Focusing on the normative method, according to the discussion of the analysis, this method is called normative analysis. Comparative and hystorical approach are some of the approaches used. The results of this study conclude that: First, the basic values contained in the Islamic Caliphate movement are deliberation, justice, equality, brotherhood. Second, these values are indirectly reflected in Pancasila, obedience to leaders in the first principle, peace, recognition and protection of human rights in the second principle, deliberation on the fourth principle, justice, equality and free trial in the 5th precept. The conclusion of this study is that the values of the Islamic Khilafah can be contextualized in the practice of Indonesian constitution, such as the value of deliberation realized through an honest and fair electoral system. Islamic Sharia can be implemented through the enforcement of free and impartial law supremacy. The value of universal brotherhood is realized through international relations in a free and active political framework.
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