英格玛·伯格曼的《最后的晚餐》中的客人在核威胁时期

Q4 Arts and Humanities
Theatralia Pub Date : 2019-01-01 DOI:10.5817/ty2019-1-6
J. Dlask
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引用次数: 0

摘要

本文在瑞典战后宗教场景和英格玛·伯格曼时期的其他作品的背景下,讨论电影Nattvardsgästerna(1963)——在美国以《冬日之光》的名字上映,在英国以《圣餐者》的名字上映。从神学的角度来看,这部电影假设作者进行了某种宗教对话,无论其形式如何。在片名的基础上,它询问了圣餐庆祝活动和个人“客人”的意义,即电影的主要人物:托马斯·埃里克森,Märta伦德伯格和乔纳斯·佩尔松。本文运用比较的视角对旧约和(特别是)新约的相关文本进行了比较,并包括了关于多马、圣经中的马大和先知约拿的pericopes和诗句。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ingmar Bergman's Guests at the Last Supper in the time of nuclear threats
This article discusses the film Nattvardsgästerna (1963) – released in the U.S. as Winter Light, and in the U.K. as The Communicants – in the context of the Swedish post-war religious scene and Ingmar Bergman’s other productions of the period. The film is read theologically with an assumption that the author carries on a certain religious dialogue, whatever its form may be. With the basis of the film in the title, it asks about the meaning of the Lord’s Supper celebration and of the individual ‘guests’, i.e. the film’s main characters: Tomas Ericsson, Märta Lundberg and Jonas Persson. The article applies a comparative perspective to the relevant texts of the Old and (especially) New Testaments and includes pericopes and verses concerning the doubting Thomas, the biblical Martha and the prophet Jonah.
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来源期刊
Theatralia
Theatralia Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.10
自引率
0.00%
发文量
15
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