玛格丽特·富勒的生活:传记

J. Mifflin
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The book ambitiously invites readers \"to observe Fuller's time on earth...as a succession of lives, each one building on those previously lived, each one preserving the markings and conditionings of its predecessors, and each one lived in anticipation of further incarnations' ' (xv).One of the keys to Fuller's life (or \"lives,\" as Matteson puts it) was the rigorous upbringing to which she was subjected from an early age, serving as an experimental subject in her father's attempt to overturn sexual stereotypes about child rearing. Margaret's early home-schooling in Cambridge, Massachusetts, consisted of a rigorous classical education in Greek, Latin, French, English literature, philosophy, mathematics, and natural science. Her daily diet of reading (and exacting oral examinations) would have exhausted a precocious adult. The result of this upbringing was a child prodigy destined eventually to hold her own with the leading male intellectuals of her era, including Ralph Waldo Emerson, Henry David Thoreau, and Nathaniel Hawthorne, but the toll on her personal life was devastating. Her life-long pursuit of ever-higher levels of intellectual excellence wore down her physical health. The demands she placed on other people made it difficult for her to find love or to be comfortably accepted in society. She was exceptional, and often alone.Fuller's scholarly relationship with Emerson and others led to her editorship of The Dial, a periodical (1840-1844) associated with the Transcendentalist movement in Concord, Massachusetts. Around the same time, she hosted a series of \"conversations\" for women, who paid for the privilege of attending. These seminars were intended to expose women to a variety of subjects, encouraging them to think on their own and to express well-reasoned opinions. 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引用次数: 1

摘要

玛格丽特·富勒的生活:传记。约翰·马特森著。纽约:W. Norton, 2012。510页。插图。32.95美元(精装)。这本对玛格丽特·富勒(Margaret Fuller, 18101850)的新传记进行了深入的研究,写得很好,采用了主题而不是严格按时间顺序排列的方法,一章一章地描述和评估了这位迷人而复杂的女性的角色、关注点和立场,这些都是她多方面生活的特征。在她那个年代,富勒是美国最博学的女性,或许也是最直言不讳、最有影响力的女性。这本书雄心勃勃地邀请读者“观察富勒在地球上的时光……作为一个生命的延续,每一个生命都建立在之前的生活之上,每一个都保留着它的前辈的标记和条件,每一个都生活在对未来化身的期待中”(xv)。富勒生活(或“生活”,正如马特森所说)的关键之一是她从小就受到严格的教育,作为她父亲试图推翻关于抚养孩子的性别刻板印象的实验对象。玛格丽特早期在马萨诸塞州剑桥的家庭教育包括严格的古典教育,包括希腊语、拉丁语、法语、英国文学、哲学、数学和自然科学。她每天的阅读(以及严格的口试)会让一个早熟的成年人精疲力竭。这样的教养造就了一个神童,她最终注定要在她那个时代的主要男性知识分子中占有自己的地位,包括拉尔夫·沃尔多·爱默生、亨利·大卫·梭罗和纳撒尼尔·霍桑,但这对她的个人生活造成了毁灭性的打击。她一生追求更高水平的智力卓越,这耗尽了她的身体健康。她对别人的要求使她很难找到真爱,也很难被社会所接受。她与众不同,而且常常孤身一人。富勒与爱默生和其他人的学术关系使她成为《表盘》的编辑,这是一份与马萨诸塞州康科德的先验主义运动有关的期刊(1840-1844)。大约在同一时间,她为女性主持了一系列“对话”,这些女性付费参加。这些研讨会的目的是让妇女接触各种各样的主题,鼓励她们独立思考,表达有充分理由的意见。她还在波士顿的布朗森·奥尔科特的坦普尔学校任教。最终,富勒厌倦了波士顿的地方主义,她搬到了纽约,作为霍勒斯·格里利(Horace Greeley)的《纽约论坛报》(NewYork Tribune)的第一位女员工,为该报撰稿。她根据最初发表在《the Dial》上的文章,撰写了美国第一本女权主义书籍《19世纪的女人》(1845)。这本书要求妇女享有法律上的平等,成为畅销书,并使富勒出名(同时也臭名昭著,因为她的研究包括对妓女和过着更传统生活的妇女的采访)。1846年,格里利给了她一个去欧洲旅行的机会,让她成为他唯一的驻外记者。在意大利,一个贫穷、没受过教育的意大利贵族乔瓦尼·奥索利(Giovanni Ossoli)向富勒求爱,她坠入爱河。在罗马,她报道了(并参与了)意大利争取统一和民主的斗争。当奥索利在一个叛乱分子的路障上受伤时,她照顾他恢复健康。富勒和奥索利可能是合法结婚,也可能不是,尽管她称他为丈夫,取了他的名字,并生下了他的儿子。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Lives of Margaret Fuller: A Biography
The Lives of Margaret Fuller: A Biography. By John Matteson. New York: W. Norton, 2012. 510 pages. Illustrations. $32.95 (hardcover).This thoroughly researched and well-written new biography of Margaret Fuller (18101850) takes a thematic rather than a strictly chronological approach, describing and assessing, chapter by chapter, the roles, concerns, and stances that characterized the multifaceted life of a fascinatingly complex woman. Fuller was, in her day, the best-read woman in the U.S. and perhaps the most outspoken and influential. The book ambitiously invites readers "to observe Fuller's time on earth...as a succession of lives, each one building on those previously lived, each one preserving the markings and conditionings of its predecessors, and each one lived in anticipation of further incarnations' ' (xv).One of the keys to Fuller's life (or "lives," as Matteson puts it) was the rigorous upbringing to which she was subjected from an early age, serving as an experimental subject in her father's attempt to overturn sexual stereotypes about child rearing. Margaret's early home-schooling in Cambridge, Massachusetts, consisted of a rigorous classical education in Greek, Latin, French, English literature, philosophy, mathematics, and natural science. Her daily diet of reading (and exacting oral examinations) would have exhausted a precocious adult. The result of this upbringing was a child prodigy destined eventually to hold her own with the leading male intellectuals of her era, including Ralph Waldo Emerson, Henry David Thoreau, and Nathaniel Hawthorne, but the toll on her personal life was devastating. Her life-long pursuit of ever-higher levels of intellectual excellence wore down her physical health. The demands she placed on other people made it difficult for her to find love or to be comfortably accepted in society. She was exceptional, and often alone.Fuller's scholarly relationship with Emerson and others led to her editorship of The Dial, a periodical (1840-1844) associated with the Transcendentalist movement in Concord, Massachusetts. Around the same time, she hosted a series of "conversations" for women, who paid for the privilege of attending. These seminars were intended to expose women to a variety of subjects, encouraging them to think on their own and to express well-reasoned opinions. She also taught classes at Bronson Alcott's Temple School in Boston. Eventually tiring of what she perceived to be Bostonian provincialism, Fuller moved to New York to write for Horace Greeley's NewYork Tribune as the paper's first female employee. She authored the first feminist book in America, Woman in the Nineteenth Century (1845), based on articles first published in The Dial. The book demanded legal equality for women, became a best seller, and made Fuller famous (as well as notorious, because her research included interviews with prostitutes as well as women leading more conventional lives). In 1846, Greeley offered her the opportunity to travel in Europe as his only foreign correspondent.In Italy, an impoverished and uneducated Italian nobleman, Giovanni Ossoli, courted Fuller's attentions, and she fell in love. In Rome, she reported on (and became involved in) the Italian fight for reunification and democracy. When Ossoli was wounded while manning an insurgent barricade, she nursed him back to health. Fuller and Ossoli may or may not have been legally married, although she spoke of him as her husband, took his name, and gave birth to his son. …
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