梭罗的民主退出:异化、参与与现代性

Corinne H. Smith
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引用次数: 12

摘要

香农·l·梭罗的《民主退出:异化、参与与现代性》。麦迪逊:威斯康星大学出版社,2010。222页。29.95美元(平装)。自从《怀登》的作者最后一次呼吸康科德的空气以来,已经过去了将近150年。然而,每年都有至少12本与梭罗有关的新书问世。许多条目仅仅是引用汇编,但也有少数人敢于对这个人和他的作品提供新的解释。在这本书中,Mariotti(西南大学的政治学家)扩展了她在《亨利·大卫·梭罗的政治伴侣》(列克星敦:肯塔基大学出版社,2009年)中的一篇文章中提出的一个论点。她的做法应该会引起更多的“梭罗式”的惊讶。马里奥蒂选择研究美国先验论者亨利·大卫·梭罗(1817-1862)的作品。通过德国知识分子西奥多·阿多诺(1903-1969)提出的批判理论的“镜头”。阿多诺参加了法兰克福学派运动,他的哲学研究《否定辩证法》于1966年出版。通过阿多诺和《否定辩证法》提供的观景器来分析梭罗的作品,马里奥蒂概述了异化和民主退缩对个人乃至整个社会的积极影响。她坚持认为,这些实践在梭罗的几篇以自然为基础的作品中得到了最好的说明,而不是在他的政治论文或演讲中。因此,梭罗频繁地进入树林和周围的乡村,被认为不是深思熟虑地进入大自然,而是有意地远离城镇、政治和民主。她的概念是合乎逻辑的,但它有时创造了一个具有挑战性的线索。热心的学者们往往会在她的假设中发现一些漏洞。例如,亨利·梭罗(Henry Thoreau)在离开海岸后才声称,他在怀登湖畔的目标是“有意地生活”和“只面对生活的基本事实”(《我住在哪里,我为什么而活》,怀登)。他更具体的任务是找个时间和地点写一份手稿,内容是他和弟弟约翰在1839年进行的为期两周的划船旅行。马里奥蒂忽略了这个有充分证据的目标,一次也没有提到它,也没有提到这次旅行,约翰·梭罗,以及由此产生的《康科德和梅里马克河上的一周》一书。相反,她认为梭罗的举动仅仅是为了离开镇上的商业区。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thoreau's Democratic Withdrawal: Alienation, Participation, and Modernity
Mariotti, Shannon L. Thoreau's Democratic Withdrawal: Alienation, Participation, and Modernity. Madison: University of Wisconsin Press, 2010. 222 pages. $29.95 (paperback). Almost 150 years have passed since the author of Waiden took his last breath of Concord air. Yet each year brings with it the release of at least a dozen new Thoreaurelated volumes. Many of the entries are mere quotation compilations, but a few others dare to offer fresh interpretations of the man and his writings. With this book, Mariotti (a political scientist at Southwestern University) expands upon a thesis that she first voiced in an essay in The Political Companion to Henry David Thoreau (Lexington: The University Press of Kentucky, 2009). Her approach should raise more than a few "Thoreauvian" eyebrows. Mariotti chooses to examine selected writings of American Transcendentalist Henry David Thoreau (1817-1862) "through the lens" of the critical theories posed by German intellectual Theodor W. Adorno (1903-1969). Adorno participated in the Frankfurt School movement, and his philosophic study, Negative Dialectics, was published in 1966. By analyzing Thoreau's work through the viewfinder provided by Adorno and Negative Dialectics, Mariotti outlines the positive effects that alienation and democratic withdrawal can have on an individual and, as a result, on society as a whole. She maintains that these practices are best illustrated in several of Thoreau's nature-based writings, and not among his political essays or lectures. Thoreau's frequent forays into the woods and surrounding countryside are therefore considered not as thoughtful launches into Nature, but as intentional and useful retreats away from the town, from politics and from democracy. Her concept is a logical one, but it creates a sometimes challenging thread to follow. Devoted scholars are apt to find a few holes in her hypothesis. For example, it was only after Henry Thoreau left the shoreline that he claimed that his goals at the Waiden Pond house had been "to live deliberately" and "to front only the essential facts of life" ("Where I Lived, and What I Lived for," Waiden). His more tangible assignment had been to find a time and place to write a manuscript about the two-week boating trip he took with his brother John in 1839. Mariotti ignores that well-documented objective and never once mentions it, the excursion, John Thoreau, or the resulting book, A Week on the Concord and Merrimack Rivers. Instead she considers Thoreau's move solely as a departure from the town's business district. …
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