{"title":"新英格兰南部的土著居民(1650-1775","authors":"Deborah Bauer","doi":"10.5860/choice.47-3996","DOIUrl":null,"url":null,"abstract":"Kathleen J. Bragdon. Native People of Southern New England, 1650-1775. Norman, O.K.: University of Oklahoma Press, 2009. 293 pages. $28.95. In 1666, Joseph Daggett, an English settler colonist who owned a 500-acre farm near Oak Bluffs on Martha's Vineyard, married a woman closely related to two chiefs of nearby Native American tribes. Over the next twenty-five years, local sachems, or native chiefs, conducted a number of land transactions with Daggett's descendants, most likely based on an affinity established by the 1666 marriage. The story of Daggett's marriage illustrates one of the main themes of Native People of Southern New England, 1650-1 775 by Kathleen J. Bragdon. Bragdon attempts to demonstrate that scholars who consider the relationships that existed between English colonists and Native Americans in New England rely too much on English sources. An anthropologist with an extensive linguistic familiarity with several Native American languages, Bragdon argues that the incorporation of primary source documents written in those Native American languages can provide new perspectives on well-known historical topics. For example, based only on evidence taken from the letters and journals of other English settlers, local historians and descendants of the Daggett family maintained a belief that the mixed-race children produced from Joseph Daggett's marriage splintered his family into two distinct groups. Supposedly, the pureblooded English branch treated their mixed-heritage family members as outcasts and pariahs. However, Bragdon's research revealed that land records and other Native American sources indicate that Daggett's descendants continued to interact with one another and the Native American community at Sangekantacket throughout the late eighteenth century. Bragdon's efforts demonstrate that political, economic and social relationships in New England during the seventeenth and eighteenth centuries are infinitely more complex than previously thought, and that an examination of sources written in the Native American languages can help to clarify misperceptions perpetuated by the attitude of racial superiority in some sources written by English colonists. Essentially, Native People of Southern New England is a continuation of Bragdon's 1999 book Native People of Southern New England, 15001650. Bragdon's new book attempts to show the ways in which Native American tribes in southern New England resisted English attempts to homogenize native culture. The six main Native American tribes of the area - the Pequots, Massachusetts, Pokanokets, Nipmunks, Pawtuckets, and Narragansetts - reacted to English conversion attempts in different ways. Traditional historiographie interpretations have argued that, over time, the interactions between the English colonists and the Native American tribes resulted in the native population becoming anglicized as Christian converts and losing their unique cultural heritage. …","PeriodicalId":81429,"journal":{"name":"Historical journal of Massachusetts","volume":"39 1","pages":"259"},"PeriodicalIF":0.0000,"publicationDate":"2011-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Native People of Southern New England, 1650-1775\",\"authors\":\"Deborah Bauer\",\"doi\":\"10.5860/choice.47-3996\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Kathleen J. Bragdon. Native People of Southern New England, 1650-1775. Norman, O.K.: University of Oklahoma Press, 2009. 293 pages. $28.95. In 1666, Joseph Daggett, an English settler colonist who owned a 500-acre farm near Oak Bluffs on Martha's Vineyard, married a woman closely related to two chiefs of nearby Native American tribes. Over the next twenty-five years, local sachems, or native chiefs, conducted a number of land transactions with Daggett's descendants, most likely based on an affinity established by the 1666 marriage. The story of Daggett's marriage illustrates one of the main themes of Native People of Southern New England, 1650-1 775 by Kathleen J. Bragdon. Bragdon attempts to demonstrate that scholars who consider the relationships that existed between English colonists and Native Americans in New England rely too much on English sources. An anthropologist with an extensive linguistic familiarity with several Native American languages, Bragdon argues that the incorporation of primary source documents written in those Native American languages can provide new perspectives on well-known historical topics. For example, based only on evidence taken from the letters and journals of other English settlers, local historians and descendants of the Daggett family maintained a belief that the mixed-race children produced from Joseph Daggett's marriage splintered his family into two distinct groups. Supposedly, the pureblooded English branch treated their mixed-heritage family members as outcasts and pariahs. However, Bragdon's research revealed that land records and other Native American sources indicate that Daggett's descendants continued to interact with one another and the Native American community at Sangekantacket throughout the late eighteenth century. Bragdon's efforts demonstrate that political, economic and social relationships in New England during the seventeenth and eighteenth centuries are infinitely more complex than previously thought, and that an examination of sources written in the Native American languages can help to clarify misperceptions perpetuated by the attitude of racial superiority in some sources written by English colonists. Essentially, Native People of Southern New England is a continuation of Bragdon's 1999 book Native People of Southern New England, 15001650. Bragdon's new book attempts to show the ways in which Native American tribes in southern New England resisted English attempts to homogenize native culture. The six main Native American tribes of the area - the Pequots, Massachusetts, Pokanokets, Nipmunks, Pawtuckets, and Narragansetts - reacted to English conversion attempts in different ways. Traditional historiographie interpretations have argued that, over time, the interactions between the English colonists and the Native American tribes resulted in the native population becoming anglicized as Christian converts and losing their unique cultural heritage. …\",\"PeriodicalId\":81429,\"journal\":{\"name\":\"Historical journal of Massachusetts\",\"volume\":\"39 1\",\"pages\":\"259\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2011-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historical journal of Massachusetts\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5860/choice.47-3996\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historical journal of Massachusetts","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5860/choice.47-3996","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
凯瑟琳·j·布拉格登。新英格兰南部的土著居民(1650-1775)诺曼,ok:俄克拉荷马大学出版社,2009。293页。28.95美元。1666年,在玛莎葡萄园的橡树崖附近拥有500英亩农场的英国殖民者约瑟夫·达格特(Joseph Daggett)娶了一位与附近美洲原住民部落的两位酋长有密切关系的女子。在接下来的25年里,当地酋长与达格特的后代进行了大量的土地交易,很可能是基于1666年的婚姻所建立的亲缘关系。达格特的婚姻故事说明了凯瑟琳·j·布拉格登(Kathleen J. Bragdon)的《1650- 1775年新英格兰南部的土著人》的主题之一。布拉格登试图证明,那些考虑英国殖民者和新英格兰印第安人之间存在的关系的学者过于依赖英语资料。作为一名对几种美洲土著语言非常熟悉的人类学家,Bragdon认为,将用这些美洲土著语言撰写的原始文献结合起来,可以为众所周知的历史主题提供新的视角。例如,仅根据从其他英国定居者的信件和日记中获得的证据,当地历史学家和达格特家族的后代坚持认为,约瑟夫·达格特的婚姻所生的混血儿将他的家庭分成了两个不同的群体。据推测,纯血统的英国人将他们的混血家庭成员视为弃儿和贱民。然而,Bragdon的研究显示,土地记录和其他美洲原住民的资料表明,Daggett的后代在整个18世纪后期继续与Sangekantacket的美洲原住民社区和其他人互动。布拉格登的努力表明,17世纪和18世纪新英格兰的政治、经济和社会关系比以前认为的要复杂得多,对用美洲土著语言写的资料的研究可以帮助澄清一些英国殖民者写的资料中种族优越感的态度所造成的误解。从本质上讲,《新英格兰南部的土著人》是Bragdon 1999年出版的《新英格兰南部的土著人,15001650》的延续。布拉格登的新书试图展示新英格兰南部的美洲原住民部落是如何抵制英国人将本土文化同质化的企图的。该地区的六个主要印第安部落——佩科特人、马萨诸塞人、波卡诺基特人、尼普芒克人、帕塔基特人和纳拉甘塞特人——对英语转换的尝试有不同的反应。传统的史学解释认为,随着时间的推移,英国殖民者和美洲土著部落之间的相互作用导致土著人口成为基督教皈依者,失去了他们独特的文化遗产。…
Kathleen J. Bragdon. Native People of Southern New England, 1650-1775. Norman, O.K.: University of Oklahoma Press, 2009. 293 pages. $28.95. In 1666, Joseph Daggett, an English settler colonist who owned a 500-acre farm near Oak Bluffs on Martha's Vineyard, married a woman closely related to two chiefs of nearby Native American tribes. Over the next twenty-five years, local sachems, or native chiefs, conducted a number of land transactions with Daggett's descendants, most likely based on an affinity established by the 1666 marriage. The story of Daggett's marriage illustrates one of the main themes of Native People of Southern New England, 1650-1 775 by Kathleen J. Bragdon. Bragdon attempts to demonstrate that scholars who consider the relationships that existed between English colonists and Native Americans in New England rely too much on English sources. An anthropologist with an extensive linguistic familiarity with several Native American languages, Bragdon argues that the incorporation of primary source documents written in those Native American languages can provide new perspectives on well-known historical topics. For example, based only on evidence taken from the letters and journals of other English settlers, local historians and descendants of the Daggett family maintained a belief that the mixed-race children produced from Joseph Daggett's marriage splintered his family into two distinct groups. Supposedly, the pureblooded English branch treated their mixed-heritage family members as outcasts and pariahs. However, Bragdon's research revealed that land records and other Native American sources indicate that Daggett's descendants continued to interact with one another and the Native American community at Sangekantacket throughout the late eighteenth century. Bragdon's efforts demonstrate that political, economic and social relationships in New England during the seventeenth and eighteenth centuries are infinitely more complex than previously thought, and that an examination of sources written in the Native American languages can help to clarify misperceptions perpetuated by the attitude of racial superiority in some sources written by English colonists. Essentially, Native People of Southern New England is a continuation of Bragdon's 1999 book Native People of Southern New England, 15001650. Bragdon's new book attempts to show the ways in which Native American tribes in southern New England resisted English attempts to homogenize native culture. The six main Native American tribes of the area - the Pequots, Massachusetts, Pokanokets, Nipmunks, Pawtuckets, and Narragansetts - reacted to English conversion attempts in different ways. Traditional historiographie interpretations have argued that, over time, the interactions between the English colonists and the Native American tribes resulted in the native population becoming anglicized as Christian converts and losing their unique cultural heritage. …