贝纳瑟拉夫与集合论还原论实在论

IF 0.2 0 PHILOSOPHY
L. Lamberov
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引用次数: 0

摘要

本文致力于分析P. Benacerraf反对集合论还原论实在论的论点,这是一个更广泛的论点的一部分,被称为“认同问题”。P. Benacerraf论证的分析片段涉及将数学概念还原为集合论概念的可能性。本文对P. Benacerraf的原始论证进行了重构,并对其进行了分析,同时也对P. Benacerraf本人在原论文发表约30年后提出的几种可能的反对意见进行了阐述。也就是说,他声称(1)G. Frege风格的自然数的集合论定义可以作为一个适当的和唯一的集合论定义,(2)他的论证不会破坏消除约化论者的立场,(3)即使没有可能支持自然数的某些特定集合论定义的论证,人们也可以将集合论实在论视为理所当然。对上述可能的反对意见的分析表明,它们依赖于一些额外的前提。本文论证了P. Benacerraf对自己反对集合论实在论的论证的反对,要么本身具有语用性,要么本质上依赖于经语用论证或需要额外论证的附加论证。例如,他可能的反对意见要求集合论被认为是数学中唯一真正的基础理论,并且它有几个重要的实用优点,比如便于形式化其他数学理论。在某些情况下,P. Benacerraf的反对意见本身,或所指出的附加原则可能会受到质疑,这表明P. Benacerraf反对其原始论点的反对意见是不充分的。如果没有上述的实用主义论据,P. Benacerraf的反对就变成了一种对神秘主义的信仰。因此,他对自己反对集合论实在论的论点的怀疑似乎不足以拒绝认同问题,也不足以挽救集合论实在论的地位免于崩溃。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Benacerraf and Set-Theoretic Reductionist Realism
The paper is devoted to analysis of P. Benacerraf’s argument against set-theoretic reductionist realism which is a fragment of a broader argument, know as the “identification problem”. The analyzed fragment of P. Benacerraf’s argument concerns the possibility of reducing of mathematical notions to set-theoretic notions. The paper presents a reconstruction of P. Benacerraf’s original argumentation, its analysis and also several possible objections proposed by P. Benacerraf himself about 30 years later after the original publication. Namely, he claimed (1) that a set-theoretic definition of natural numbers in G. Frege’s fashion can serve as a proper and unique set-theoretic definition, (2) that his argument doesn’t undermine eliminative reductionsts’ position, (3) that even if there are no argument possible in favor of some particular set-theoretic definition of natural numbers one may take set-theoretic realism for granted. An analysis of the mentioned possible objections shows their dependence on a number of additional premises. The paper demonstrates that P. Benacerraf’s objections on his own argument against set-theoretic realism either have a pragmatic character themselves or essentially rely on additional arguments that are justified pragmatically or require additional argumentation. For example, his possible objections require that set theory is considered as the only true foundational theory in mathematics, and that it has several important pragmatic virtues, like convenience of use to formalize other mathematical theories. In some cases, P. Benacerraf’s objections on their own, or the indicated additional principles may well be called into question, which demonstrates the insufficiency of P. Benacerraf’s objections against his original argument. Without the mentioned pragmatic arguments P. Benacerraf’s objections become a kind of belief in mysticism. Accordingly, his doubts about his own argument against set-theoretical realism seem insufficient to reject the problem of identification and save the position of set-theoretical realism from collapse.
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
32
期刊介绍: Epistemology & Philosophy of Science is a quarterly peer-reviewed journal established in 2004 by the Institute of Philosophy (Russian Academy of Sciences). It is devoted to the themes in modern epistemology, philosophy of science, philosophy of language, and philosophy of mind. The journal supports the policy of interdisciplinarity. It’s based on the belief that the comprehensive analysis of cultural phenomena couldn’t be completed without focusing on the problems of cognition. The epistemological analysis, however, needs the research results from human, social and natural sciences. Sections of the journal: 1.Editorial 2.Panel Discussion 3.Epistemology and Cognition 4.Language and Mind 5.Vista 6.Case Studies -Science Studies 7.Interdisciplinary Studies 8.Archive 9.Symposium 10.Book Reviews
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