我们不会沉默:i.l.佩雷兹的《沉默的邦特》与20世纪50年代美国的麦卡锡主义和肖洛姆·阿莱奇姆世界的舞台故事

IF 0.3 3区 文学 0 LITERATURE, AMERICAN
Adi Mahalel
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引用次数: 0

摘要

1953年5月1日,一群演员和制作团队上演了一部名为《肖洛姆·阿莱奇姆的世界》的非百老汇戏剧的首演。这部作品的独特之处在于,所有参与其中的人都被列入了黑名单。他们都是麦卡锡攻击娱乐业的受害者,这是他击败“内部红色敌人”运动的一部分。但这群人拒绝成为沉默的受害者,他们——其中绝大多数是犹太人——蔑视当局,制作了这部戏剧,证明了他们艺术才华的活力。这部戏剧是根据阿诺德·珀尔的三部经典意第绪语短篇小说改编而成的,其中两部是由肖勒姆·阿莱奇姆写的(《高中》和《施了魔法的裁缝》),中间是由i.l.佩雷兹写的著名短篇小说《沉默的邦什》。在本文中,我将讨论这部戏剧的社会、政治和历史意义,并特别强调佩雷茨的故事,我认为这是三幕之间最突出的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
We Will Not Be Silent: I. L. Peretz’s “Bontshe the Silent” vs. 1950s Mccarthyism in America and the Story of the Staging of The World of Sholom Aleichem
On May Day 1953, a group of actors and a production crew staged the premiere of an Off-Broadway play called The World of Sholom Aleichem. What made this production unique was that all of the people involved in it were blacklisted. They were all victims of McCarthy’s assault on the entertainment industry, part of his campaign to defeat “the red enemies from within.” But this group of people refused to be silent victims, and they—the vast majority of whom were Jewish—produced this play in defiance of the authorities, proving the vitality of their artistic talents. The play was based on the English dramatic adaptations by Arnold Perl of three classic Yiddish short stories: two by Sholem Aleichem (“The High School” and “The Enchanted Tailor”) separated by one famous short story by I. L. Peretz entitled “Bontshe Shvayg” (Bontshe the Silent). In this paper, I discuss the social, political, and historical significance of this play with a special emphasis on the story by Peretz, which I believe stands out between the three acts.
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