“Enta Omri,你是我的生命”:拥抱哈佛广场上的阿拉伯自我

IF 0.3 3区 文学 0 LITERATURE, AMERICAN
Joyce Zonana
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引用次数: 2

摘要

在他之前的大部分小说和非小说作品中,安德烈·阿西曼把自己塑造成一个永久的流亡者,挑战阿米尔·阿尔卡莱的说法,即黎凡特犹太人的经历揭穿了“犹太人是贱民、局外人和流浪者的现代神话”。然而,在他最近的小说《哈佛广场》(Harvard Square)中,Aciman对一种非常不同的黎凡特犹太人身份进行了肯定,探索了Alcalay所说的“犹太人与阿拉伯人在他或她身上的关系”(28),并提出了黎凡特犹太人自我真正回归的可能性。通过刻画一个羞怯的埃及犹太裔哈佛研究生和一个健谈、无证件的突尼斯出租车司机之间矛盾的友谊,Aciman探索了他的犹太叙述者如何在寻求“通过”美国的同时,拥抱和拒绝他的阿拉伯替身。在他叙述的结尾,叙述者以一种反事实的、假设性的方式,承认了他对这个替身的爱,尽管事实仍然是,他实际上已经拒绝并抛弃了他。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Enta Omri, You Are My Life”: Embracing the Arab Self in André Aciman’s Harvard Square
In most of his previous fiction and nonfiction writing, André Aciman constructs himself as a permanent exile, challenging Ammiel Alcalay’s claim that the Levantine Jewish experience gives the lie to the “modern myth of the Jew as pariah, outsider and wanderer.” Yet in his recent novel Harvard Square, Aciman approaches an affirmation of a very different kind of Levantine Jewish identity, exploring what Alcalay has called “the relationship of the Jew to the Arab within him- or herself” (28), and suggesting the possibility of a genuine homecoming for the Levantine Jewish self. Through his portrayal of the conflicted friendship between a diffident Egyptian-Jewish Harvard graduate student and a voluble, undocumented Tunisian cab driver, Aciman explores how his Jewish narrator, seeking to “pass” in America, simultaneously embraces and rejects his Arab double. In a counter-factual, hypothetical move at the conclusion of his narrative, the narrator confesses his love for the double, though the fact remains that he has, in truth, rejected and abandoned him.
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CiteScore
0.30
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