第七位天使唤醒了我

IF 0.3 3区 文学 0 LITERATURE, AMERICAN
J. Levinson
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引用次数: 0

摘要

本文探讨了自称为犹太诗人的亚达·艾萨克斯·门肯(Adah Isaacs Menken, 1835-1868)作品中“预言性”诗歌模式的发展。尽管门肯声称自己是犹太人,但现在几乎可以肯定的是,她既不是天生的犹太人,也没有经历过任何形式的正式皈依。尽管如此,她的自我定位还是很有启发意义的,因为它揭示了19世纪美国与犹太人有关的象征意义是如何被压制成一种实验性和文化颠覆性的文学项目的服务。我认为,门肯19世纪60年代的“预言”或“以色列”文本借鉴并调解了两种更广泛的文化趋势:内战前美国新教复兴的启示录流派,以及后宗派自然主义和沃尔特·惠特曼的实验诗学。她与这些潮流的独特接触使她摆脱了文学感伤主义的束缚,这种束缚塑造了她早期的诗歌,并限定了她作为女性的文化角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Seventh Angel Woke Me
This article explores the development of a “prophetic” poetic mode in the writings of self-proclaimed Jewish poet Adah Isaacs Menken (1835–1868). Although Menken laid claim to a Jewish identity, it now appears all but certain that she was neither born Jewish nor underwent any sort of formal conversion. Nevertheless, her self-positioning is highly instructive, since it reveals how the symbolic meanings associated with Jewishness in nineteenth-century America could be pressed into the service of an experimental and culturally subversive literary project. I argue that Menken's “prophetic” or “Israelite” texts of the 1860s drew upon and mediated between two broader cultural trends: the resurgent apocalyptic strain in antebellum American Protestantism and the post-denominational naturalism and experimental poetics of Walt Whitman. Her idiosyncratic engagements with these trends enabled her to break free of the codes of literary sentimentalism that shaped her early poems and delimited her cultural role as a wom...
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
15
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