殖民者,统治者,救世主:没有德国人的哲学日耳曼主义

Q1 Arts and Humanities
Ovio Olaru
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引用次数: 0

摘要

借鉴克里斯蒂安·塞塞尔(Cristian Cercel) 2019年的著作《罗马尼亚和对欧洲认同的追求:没有德国人的爱日耳曼主义》,本文探讨了1989年罗马尼亚革命后,在德国少数民族的矛盾缺席下,罗马尼亚爱日曼主义的创造,德国少数民族在90年代初几乎消失了;这些论点遵循了一个民族的演变,从中世纪晚期的殖民权力的代理人,到后共产主义时代成为跨国资本的代理人。此外,本文还讨论了德国文明模式被夸大的重要性,认为它可以治愈一个半边缘国家的明显缺陷,在这种情况下,自我殖民主义、模仿资本主义、人才流失和劳动力榨取主义被视为防止在革命后沦为边缘国家的唯一可行方法。最后,叙述了这种文化立场的不同表现,以及对一个少数民族的同情是如何逐渐制度化和大规模实施的,从而损害了其他少数民族,主要是匈牙利人和罗姆人,在代表消失的德国人的民族主义和种族中心主义复兴的情况下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Colonists, Rulers, Saviors: Philo-Germanism without Germans
Drawing on Cristian Cercel’s 2019 contribution Romania and the Quest for European Identity: Philo-Germanism without Germans, the present article pursues the creation of Romanian philo-Germanism following the 1989 Romanian Revolution in the paradoxical absence of the German minority, which all but disappeared during the early ‘90s; the arguments follow an ethnic group which evolved from being an agent of colonial power in the late Middle Ages to becoming an agent of transnational capital in postcommunist times. Additionally, the article discusses the inflated importance of the German civilizational model as a cure for the perceived shortcomings of a semi-peripheral nation for which self-colonialism, imitative capitalism, brain drain, and labor extractivism were seen as the only conceivable ways of preventing demotion to the status of periphery following the revolution. Lastly, the different manifestations of this cultural stance are represented, as well as how sympathy towards one minority was gradually institutionalized and practiced on a large scale to the detriment of others, chiefly the Hungarians and the Roma, in a case of revived nationalism and ethnocentrism on behalf of the vanishing Germans.
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来源期刊
Revista Transilvania
Revista Transilvania Arts and Humanities-Literature and Literary Theory
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0.80
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