德国虔信派之间的古代团结的兄弟和摩拉维亚教会:腾堡牧师格奥尔格·康拉德·里格尔(1687-1743)和他的波西米亚兄弟的历史的案例

IF 0.2 0 RELIGION
Siglind Ehinger
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引用次数: 1

摘要

在18世纪早期,符腾堡公国是德国虔诚主义的中心。然而,在符腾堡州建立“摩拉维亚主义”仍然存在很大争议。尽管腾堡州神学家被津岑多夫伯爵和赫恩胡特定居点深深吸引,但他们与黑尔的联系更为密切。Herrnhuters发现很难在这里站稳脚跟的原因之一是有影响力的虔信派神学家Johann Albrecht Bengel,他越来越反对Zinzendorf。本文试图举例说明,从而提高对18世纪上半叶德国新教徒之间关于摩拉维亚主义的分歧的理解。它是基于对腾堡牧师Georg Konrad Rieger (Bengel的同事)的考察,以及他在1734年至1740年间撰写的古代Unitas Fratrum的历史。在这本书中,里格尔主张对基督教的一种津尊多夫式的理解:基督教社区是不可或缺的。和津尊多夫一样,里格也相信,一直都有一群真正的信徒相信继承不会中断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
German Pietists between the Ancient Unity of Brethren and the Moravian Church: The Case of Württemberg Pastor Georg Konrad Rieger (1687–1743) and His History of the Bohemian Brethren
The Duchy of Württemberg was a center of German Pietism in the early eighteenth century. Nevertheless, the establishment of “Moravianism” in Württemberg remained largely controversial. Although Württemberg theologians were strongly attracted to Count Zinzendorf and the settlement of Herrnhut, their connections to Halle were closer. One of the reasons that the Herrnhuters found it difficult to gain a foothold here was the influential Pietist theologian Johann Albrecht Bengel, who had become increasingly opposed to Zinzendorf. This article seeks to exemplify and thus improve the understanding of the divergences among German Protestants concerning Moravianism in the first half of the eighteenth century. It is based on an examination of the Württemberg pastor Georg Konrad Rieger, a colleague of Bengel, and his history of the ancient Unitas Fratrum, written between 1734 and 1740. In this book Rieger advocated a Zinzendorfian understanding of Christianity: that the Christian community is indispensable. Like Zinzendorf, Rieger was convinced that there had always been groups of true believers in a succession without any hiatus.
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CiteScore
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