仪式(作为)政治

U. Rao
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引用次数: 0

摘要

本文关注的是日常事务如何进入仪式领域,并在仪式过程中进行协商。有人指出,政治化的做法可能会为注入意想不到的信息开辟仪式,从而将其用于权力关系和文化惯例的重新谈判。本文以印度博帕尔哈提克人种姓内部冲突的案例研究为基础。它阐明了地方领导竞争的特点,这种竞争与在城市环境和快速现代化条件下重新解释种姓制度的斗争有关。本文考察了这种冲突对仪式过程(Navratri havan)的意义,阐明了转变仪式解释的必要性。这里的仪式并不是一个固定的“剧本”,当重新上演时,它会服务于社会凝聚力。与功能主义和结构主义对仪式的渗透不同,本文承诺将仪式视为一个与社会动态“对话”的新兴过程,从而有助于文化变革。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RITUAL (AS) POLITICS
An attention has been drawn, in this paper to the way every day affairs enter into the ritual domain and are negotiated during the ritual process. It has been pin-pointed how politicised practices may open up ritual for the injection of unexpected messages and thereby use it for the renegotiation of power relations and cultural repertoires. The discussion is based on a case study of an intra-caste conflict among Khatiks in Bhopal , India. It spells out the features of a local leadership competition that is tied to a struggle over the re-interpretation of caste in an urban environment and under conditions of rapid modernisation. Examining the significance of this conflict for the ritual process (of the Navratri havan) the article articulates the need for a shift ritual interpretation. Ritual here appears not as a fixed 'script', which when re-enacted serves social cohesion. In contrast to functionalist and structuralist impetrations of ritual, this paper pledges to see ritual as an emergent process that enters into a 'dialogue' with social dynamics and thereby contributes towards cultural change.
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