言论自由和演讲者的意图。

L. Alexander
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引用次数: 2

摘要

几年前,在与卡斯·桑斯坦(Cass Sunstein)和弗雷德里克·肖尔(Frederick Schauer)的一次交流中,我批评了区分“高价值”和“低价值”言论的做法,而最高法院、桑斯坦等人则不时敦促这种做法。任何特定的言语“单位”,无论这种单位如何个性化,都可能向听众传达无数的思想。所传达的思想取决于所采用的言语单位、所处的环境以及所呈现的听众。有些观点似乎比其他观点更有价值,因为我们认为有些观点是正确和重要的,而另一些观点要么是错误的,要么是平庸的——但我们无法从演讲本身找到听众从演讲中获得的观点。我们不能通过禁止“低价值”电影来禁止“低价值”思想,因为观众可能从高价值电影中获得低价值的思想,反之亦然。一本医学教科书可能会被医生忽视,但却会被那些被其性器官图片激起性欲的人热切地寻找;心理学家和社会学家可能会对一本“色情”照片的书进行有益的研究,因为在这些书中,它根本不会产生任何性唤起。言语所唤起的思想不能从所使用的符号中找到在同一次交流中,我也反对将言论的“价值”定位于作者的意图我的理由类似于我反对在演讲中定位价值的理由
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Free Speech and Speaker's Intent.
A few years ago, in an exchange with Cass Sunstein and Frederick Schauer, I criticized efforts to distinguish "high value" and "low value" speech, as the Supreme Court, Sunstein, and others have urged from time to time.t Any particular "unit" of speech, however such a unit is individuated, may convey an indefinite number of ideas to its audience. The ideas conveyed vary depending upon what the unit of speech is taken to be, the context into which it is placed, and the audience to which it is presented. Some ideas may seem more valuable than othersbecause we think some are true and important, while others are either false or banal-but we cannot locate the ideas that audiences derive from speech in the speech itself. We cannot ban "low value" ideas by banning, say, "low value" movies because audiences may derive low value ideas from high value movies and vice versa. A medical textbook may be neglected by physicians but eagerly sought by those who are sexually aroused by its pictures of sexual organs; a book of "pornographic" photographs may be profitably studied by psychologists and sociologists in whom it produces no sexual arousal whatsoever. The ideas that speech evokes are not locatable in the symbols employed.2 In the same exchange, I also argued against locating the "value" of speech in the intentions of its authors.3 My reason was similar to my reason against locating value in the speech it-
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