阿夸伊博姆州农村地区有关怀孕和产褥期的信仰和实践

E. Udoma, A. Udo, A. Abasiattai, E. Bassey, A. Igwebe, J. Ekabua
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引用次数: 0

摘要

尼日利亚阿夸伊博姆州五个社区的100名农村妇女参加了为期六个月的焦点小组讨论。目的是确定我们农村居民的信仰和做法是否会导致产妇发病率。讨论表明,参与者对妊娠并发症的原因知之甚少。并发症主要归因于精神和其他无害事件。在怀孕期间减少体力活动被认为是懒惰的原因,而性交在很大程度上是要避免的。没有针对怀孕的食物禁忌,但对食物的限制进行了描述。精神助产士和传统助产士的产前和分娩护理被认为优于正统护理。助产士的做法包括将婴儿翻转成一个不正常的姿势,在分娩时用油按摩阴道;分娩时不戴手套,拉扯脐带,非自然分娩时手动取出或挤出胎盘。并发症的治疗包括占卜、使用草药和其他混合物、膏油、祈祷和禁食。产后隔离的实践程度不同,可能是有益的。我国农村妇女的大多数信仰和做法都是造成产妇发病率的潜在因素。有一些是无害的,甚至是有益的。对农村居民进行公众启蒙和教育,同时将无害/有益的做法纳入现代产科护理服务,将有助于降低孕产妇发病率。关键词:怀孕,信仰和习俗
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beliefs And Practice Concerning Pregnancy Delivery And Puerperium In Rural Akwa Ibom State
Focus group discussions involving 100 rural women in five communities of Akwa Ibom State, Nigeria were carried out over a six-month period. The aim was to determine if the beliefs and practices of our rural dwellers are such that contribute to maternal morbidity. The discussions revealed that the participants had a shallow knowledge of the causes of complications in pregnancy. Complications were largely attributed to spirits and other harmless events. Reducing physically demanding activities in pregnancy was ascribed to laziness and sexual intercourse was largely to be avoided. There was no food taboos specific to pregnancy, but food restrictions were described. Antenatal and intrapartum care by spiritual and traditional midwives was considered superior to orthodox care. Practices by the midwives include turning a baby in an abnormal lie, massaging the vagina with oil in labour; conducting delivery without gloves, pulling on the cord, manually removing or squeezing out the placenta if delivery is not spontaneous. Management of complications involves divinations, use of herbs and other concoctions, anointing oil, prayers and fasting. Puerperal seclusion practiced to varying degrees and maybe beneficial. Most beliefs and practices of our rural women are potential contributors to maternal morbidity. A few are harmless or even beneficial. Public enlightenment and education of our rural dwellers while incorporating the harmless/beneficial practices into modern obstetric care services will help reduce maternal morbidity. KEYWORDS: Pregnancy, Beliefs and Practices
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