《伪亚里士多德经济学II》中的政治经济学与德国摄像家洛克

IF 0.1 Q4 ECONOMICS
B. Schefold
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引用次数: 2

摘要

蒙克雷安是一个不折不扣的重商主义者。他赞扬古人,赞扬他们的荣誉和自律,但他和塞拉一样指出,古代没有政治经济学的概念。然而,这些词第一次出现在伪亚里士多德的《经济学II》中,在那里,国王的家庭管理、省长的家庭管理、城市(城邦)的管理和私人公民的家庭管理被区分开来;这个术语适用于城市经济的融资。这本书包含了大量关于如何通过各种形式的税收、礼物、强制贷款和操纵货币来为城市提供资金的处方。特别是后一种方案对经济思想史学家来说是非常感兴趣的,因为它们揭示了对金属主义者和唯名主义者的货币概念的非凡理解。本文试图解释这些学说的背景,然后利用1651年德国摄影师Klock在《经济学II》上发表的评论,将这些学说与摄影主义进行比较。他对待这些建议就好像它们是由同时代的人提出的,从实践和道德的角度来评估它们,以一种暗示制度和思想平行的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Political Economy in the Pseudo-Aristotelian Oeconomica II and the German Cameralist Klock
Montchretien was decidedly mercantilist. He praises the ancients, their honour and their self-discipline, but he notes, like Serra, that there was no concept of Political Economy in Antiquity. The words, however, appear for the first time in the pseudoaristotelian Oeconomica II, where the householding by a king, the householding of the governor of a province, the administration of a city (polis) and the household of a private citizen are distinguished; the term applies to the financing of a city economy. The book contains a multitude of prescriptions of how to finance a city by means of varying forms of taxation, gifts, forced loans and by means of manipulating the currency. Especially the latter schemes are of extreme interest for the historian of economic thought, as they reveal a remarkable understanding of metallist and nominalist conception of money. The paper tries to explain the contexts and then goes on to compare these doctrines with cameralism, using the comments published in 1651 by the German cameralist Klock on Oeconomica II. He treats the proposals as if they were made by contemporaries, assessing them from practical and moral points of view in a way that suggests a parallelism of institutions and ideas.
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CiteScore
0.20
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12
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