“假埃及人”:近代早期英国犯罪身份的建构与实施

IF 0.2 4区 社会学 Q4 ANTHROPOLOGY
Romani Studies Pub Date : 2016-11-23 DOI:10.3828/RS.2016.7
J. Morgan
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引用次数: 6

摘要

摘要:在16世纪,英国法律首次将“埃及人”作为一个独立的犯罪群体。本文考察成文法如何构建和实施埃及身份,以及这对被起诉者的影响。仔细阅读四都铎埃及法规提供,并从16和17世纪的法律和司法来源的相关材料进行比较,以评估法规的实施。通过关注埃及身份的法律建构,本文阐明了早期现代国家试图对“埃及人”施加控制的方式。这是通过应用基于流动和非出生的松散定义来尝试的,这些定义可以非常谨慎地应用。这种“自由裁量的冲动”将“埃及人”的经历与这一时期的其他旅行者联系起来,同时使国家特工能够实施特别密切的惩罚和控制。通过研究法律建构的身份,本文试图避免在这一时期吉普赛人历史的传统来源中发现的物化偏见,并阐明国家驱动的边缘化和迫害的历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Counterfeit Egyptians’: The construction and implementation of a criminal identity in early modern England
Abstract: English law first began to mark out ‘Egyptians’ as a separate, criminalised group in the sixteenth century. This article examines how statute law constructed and implemented an Egyptian identity, and the effect this had on those prosecuted. A close reading of the four Tudor Egyptian statutes is provided, and relevant material from sixteenth- and seventeenth-century legal and judicial sources is compared to assess the implementation of the statutes. By focussing on the legal construction of the Egyptian identity, this article illuminates the ways in which the early modern state attempted to exert control over ‘Egyptians’. This was attempted through the application of loose definitions based around itinerancy and non-nativity that could be applied with great discretion. This ‘discretionary impulse’ connected the experience of ‘Egyptians’ with other travellers in the period, whilst enabling the agents of the State to exercise particularly close punishment and control. By examining a legally constructed identity, this article attempts to avoid reifying biases found in the traditional sources for Gypsy history in the period, and sheds light on the history of state-driven marginalisation and persecution.
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来源期刊
Romani Studies
Romani Studies Social Sciences-Cultural Studies
CiteScore
0.80
自引率
50.00%
发文量
9
期刊介绍: Founded in 1888, the Journal of the Gypsy Lore Society was published in four series up to 1982. In 2000, the journal became Romani Studies. On behalf of the Gypsy Lore Society, Romani Studies features articles on many different communities which, regardless of their origins and self-appellations in various languages, have been referred to in English as Gypsies. These communities include the descendants of migrants from the Indian subcontinent which have been considered as falling into three large subdivisions, Dom, Lom, and Rom. The field has also included communities of other origins which practice, or in the past have practiced, a specific type of service nomadism. The journal publishes articles in history, anthropology, ethnography, sociology, linguistics, art, literature, folklore and music, as well as reviews of books and audiovisual materials.
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