{"title":"“假埃及人”:近代早期英国犯罪身份的建构与实施","authors":"J. Morgan","doi":"10.3828/RS.2016.7","DOIUrl":null,"url":null,"abstract":"Abstract: English law first began to mark out ‘Egyptians’ as a separate, criminalised group in the sixteenth century. This article examines how statute law constructed and implemented an Egyptian identity, and the effect this had on those prosecuted. A close reading of the four Tudor Egyptian statutes is provided, and relevant material from sixteenth- and seventeenth-century legal and judicial sources is compared to assess the implementation of the statutes. By focussing on the legal construction of the Egyptian identity, this article illuminates the ways in which the early modern state attempted to exert control over ‘Egyptians’. This was attempted through the application of loose definitions based around itinerancy and non-nativity that could be applied with great discretion. This ‘discretionary impulse’ connected the experience of ‘Egyptians’ with other travellers in the period, whilst enabling the agents of the State to exercise particularly close punishment and control. By examining a legally constructed identity, this article attempts to avoid reifying biases found in the traditional sources for Gypsy history in the period, and sheds light on the history of state-driven marginalisation and persecution.","PeriodicalId":52533,"journal":{"name":"Romani Studies","volume":"26 1","pages":"105 - 128"},"PeriodicalIF":0.2000,"publicationDate":"2016-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.3828/RS.2016.7","citationCount":"6","resultStr":"{\"title\":\"‘Counterfeit Egyptians’: The construction and implementation of a criminal identity in early modern England\",\"authors\":\"J. Morgan\",\"doi\":\"10.3828/RS.2016.7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract: English law first began to mark out ‘Egyptians’ as a separate, criminalised group in the sixteenth century. This article examines how statute law constructed and implemented an Egyptian identity, and the effect this had on those prosecuted. A close reading of the four Tudor Egyptian statutes is provided, and relevant material from sixteenth- and seventeenth-century legal and judicial sources is compared to assess the implementation of the statutes. By focussing on the legal construction of the Egyptian identity, this article illuminates the ways in which the early modern state attempted to exert control over ‘Egyptians’. This was attempted through the application of loose definitions based around itinerancy and non-nativity that could be applied with great discretion. This ‘discretionary impulse’ connected the experience of ‘Egyptians’ with other travellers in the period, whilst enabling the agents of the State to exercise particularly close punishment and control. By examining a legally constructed identity, this article attempts to avoid reifying biases found in the traditional sources for Gypsy history in the period, and sheds light on the history of state-driven marginalisation and persecution.\",\"PeriodicalId\":52533,\"journal\":{\"name\":\"Romani Studies\",\"volume\":\"26 1\",\"pages\":\"105 - 128\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2016-11-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.3828/RS.2016.7\",\"citationCount\":\"6\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Romani Studies\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.3828/RS.2016.7\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Romani Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.3828/RS.2016.7","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
‘Counterfeit Egyptians’: The construction and implementation of a criminal identity in early modern England
Abstract: English law first began to mark out ‘Egyptians’ as a separate, criminalised group in the sixteenth century. This article examines how statute law constructed and implemented an Egyptian identity, and the effect this had on those prosecuted. A close reading of the four Tudor Egyptian statutes is provided, and relevant material from sixteenth- and seventeenth-century legal and judicial sources is compared to assess the implementation of the statutes. By focussing on the legal construction of the Egyptian identity, this article illuminates the ways in which the early modern state attempted to exert control over ‘Egyptians’. This was attempted through the application of loose definitions based around itinerancy and non-nativity that could be applied with great discretion. This ‘discretionary impulse’ connected the experience of ‘Egyptians’ with other travellers in the period, whilst enabling the agents of the State to exercise particularly close punishment and control. By examining a legally constructed identity, this article attempts to avoid reifying biases found in the traditional sources for Gypsy history in the period, and sheds light on the history of state-driven marginalisation and persecution.
期刊介绍:
Founded in 1888, the Journal of the Gypsy Lore Society was published in four series up to 1982. In 2000, the journal became Romani Studies. On behalf of the Gypsy Lore Society, Romani Studies features articles on many different communities which, regardless of their origins and self-appellations in various languages, have been referred to in English as Gypsies. These communities include the descendants of migrants from the Indian subcontinent which have been considered as falling into three large subdivisions, Dom, Lom, and Rom. The field has also included communities of other origins which practice, or in the past have practiced, a specific type of service nomadism. The journal publishes articles in history, anthropology, ethnography, sociology, linguistics, art, literature, folklore and music, as well as reviews of books and audiovisual materials.