对苏联时期宗教活动的实地研究和视觉记录(以爱沙尼亚国家博物馆的电影和录像档案为例)

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Svetlana Karm, Tatiana Alybina
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引用次数: 0

摘要

本文描述和分析了苏联时期芬兰-乌戈尔民族宗教活动的电影和录像资料。研究的主要资料来源是爱沙尼亚国家博物馆工作人员在1960年代至1990年代初期间制作的档案视听记录,以及芬兰-乌戈尔探险参与者的实地日记。这是苏联官方无神论盛行的时期,其主要打击主要针对教堂。与此同时,这是一个没有公开迫害传统仪式的时期,民族学强烈鼓励对不同民族传统文化世界观方面的研究。本文在视听资料的基础上,分析了博物馆档案中反映了哪些芬兰-乌戈尔民族宗教活动的片段,以及研究者使用了哪些方法来记录不同的仪式。人们非常关注建立民族学家和该领域传统承载者之间的关系,以及通过电影或摄像机研究宗教仪式时当地调解人的特殊作用。经过深思的收集视听材料的例子证实,在苏联时期,与今天的数字技术和拍摄各种(包括神圣的)事件的通常做法相反,带着相机的研究人员在祈祷时并不总是受到欢迎。在对宗教仪式的视听研究中,对所研究的文化环境的适应过程和建立第一印象的影响对民族学家来说尤为重要,这在很大程度上与带他们去祈祷的当地调解人的权威有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
FIELD RESEARCH AND VISUAL RECORDING OF RELIGIOUS PRACTICES IN THE SOVIET PERIOD (CASE STUDY OF THE FILM AND VIDEO ARCHIVES OF THE ESTONIAN NATIONAL MUSEUM)
The article describes and analyzes film and video materials containing information on the topic of religious practices of the Finno-Ugric peoples in the Soviet period. The main sources of the research are archival audiovisual records created by the staff of the Estonian National Museum in the period from the 1960s to the early 1990 s, as well as field diaries of participants in the Finno-Ugric expeditions. This was the time when official atheism prevailed in the Soviet Union, the main blow of which was directed primarily at the churches. At the same time, this was a period when open persecution of traditional rituals was not observed, and the study of the worldview aspects of the traditional culture of different ethnic groups was strongly encouraged by ethnology. On the basis ofaudiovisual materials, the article analyzes which fragments of the religious practices of the Finno-Ugric peoples are reflected in the museum archives, and which methods were used by researchers to record different rituals. Much attention is paid to building the relationship between the ethnologist and the bearer of the tradition in the field, as well as the special role of the local mediator in the study of religious rituals through a film or video camera. The considered examples of collecting audiovisual material confirm that in the Soviet period, in contrast to today's digital technologies and the usual practice of photographing and filming various (including sacred) events, researchers with a camera were not always welcomed at prayers. In the audiovisual study of religious rites, the process of adaptation to the environment of the culture under study and the effect of building a first impression acquired particular importance for ethnologists, largely related to the authority of the local mediator who brought them to prayers.
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