Kondakovianum神学院作为欧洲克里米亚研究中心(1920年代)

Andrei A. Nepomniashchy
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引用次数: 0

摘要

作为一名艺术历史学家和建筑文物修复专家,n.p.孔达科夫移民到捷克斯洛伐克,在那里他周围形成了一群移民历史学家。这个由拜占庭学者N. P. Kondakov在布拉格的家乡发展起来的学术团体以拜占庭的方式命名为Kondakovianum。1925年2月他去世后,在捷克斯洛伐克政府的支持下,这个人数不多的学术团体发展成为拜占庭学者和俄罗斯历史学家的外国学派。因此,在布拉格出现了一个具有国际规约的俄罗斯机构。研究俄罗斯历史上东西方相互交织的影响,成为俄罗斯移民学术思想的一个典型主题。在这方面,克里米亚成为研讨会成员研究和历史概括的有趣对象。本文介绍了现保存在捷克科学院档案馆的康达科研究所档案资料。分析吸引了N. P. Kondakov在布拉格斯拉夫图书馆国家文字纪念碑文学档案馆的个人收藏。作者发现了一些神学院成员未发表的有趣手稿。在神学院的作品中确定了三个克里米亚研究人员的圈子:居住在布拉格的历史学家研究克里米亚的中世纪历史和研究历史(N. M. Beliaev, G. V. Vernadsky, A. P. Kalitinskii, D. А)。Rasovskii, N. P. Toll ');一群来自苏联的历史学家被G. V.维尔纳德斯基吸引来发送他们的论文供讨论(D. V. Ainalov, S. А)。热别列夫、n·v·伊兹梅洛娃、a·i·马科维奇等);居住在其他国家的俄国移民历史学家(M. I.罗斯托夫采夫,修改于G. V.沃尔纳德斯基)。g·v·韦尔纳德斯基是神学院的主要组织者和学术馆长。G. V.维尔纳德斯基巧妙地吸引了在克里米亚研究方面领先的苏联专家,使他们的作品得以发表,从而扩大了历史学家学术交流的领域。与陶里达历史、考古和人种学学会(辛菲罗波尔)和切尔松尼斯国家博物馆(塞瓦斯托波尔)建立了联系(通信)。苏联特务部门和共产党领导人对“S. A.哲别列夫案”的歇斯底里,与苏联和移民历史学家的合作直接相关,导致上述联系和书籍交换停止。1931年,随着参与者的变化和克里米亚方面从会议议程中消失,研讨会被重塑为n.p.孔达科夫研究所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Seminarium Kondakovianum as a European Centre for the Crimean Studies (1920s)
An art historian and an expert in architectural objects restoration N. P. Kondakov emigrated to Czechoslovakia where a circle of emigrant historians shaped around him. This scholarly society developing from the Byzantologist N. P. Kondakov’s home circle in Prague was titled in Byzantine way, Seminarium Kondakovianum. After his death in February 1925, this small-in-number academic community with support from the Czechoslovak government developed into a foreign school of Byzantologists and Russian historians. Thus, there appeared a Russian institution with international statute in Prague. The study of intertwined western and eastern influences in Russian history became a typical motif of Russian scholarly thought in emigration. In this connection, the Crimea became an interesting object for the researches and historical generalizations by the Seminaium members. The paper introduces into the scholarship the materials from the archive of the Seminarium Kondakovianum (Kondakov Institute) now residing in the Archives of the Czech Academy of Sciences. The analysis attracts the documents from N. P. Kondakov’s personal collection at the Literary Archives of Written National Monuments of the Slavonic Library in Prague. There are interesting unpublished manuscripts by the Seminarium members discovered by the author. There were three circles of Crimean researchers determined at the Seminarium’s works: historians living in Prague who studied the mediaeval history of the Crimea and the history of research (N. M. Beliaev, G. V. Vernadsky, A. P. Kalitinskii, D. А. Rasovskii, N. P. Toll’); a group of historians from the USSR attracted by G. V. Vernadsky to send their papers for discussion (D. V. Ainalov, S. А. Zhebelev, N. V. Izmailova, A. I. Markevich, and others); Russian emigrant historians living in other countries (M. I. Rostovtsev, alter on G. V. Vernadsky). G. V. Vernadsky was the chief organizer and the academic curator of the Seminarium. G. V. Vernadsky’s skillful practice on attraction to the Seminarium of leading Soviet experts in the Crimean studies allowed the annual to publish their works thus enlarging the sphere of the historians’ scholarly communications. The contacts (correspondence) with the Taurida Society for History, Archaeology, and Ethnography (Simferopol) and the State Museum of Chersonese (Sevastopol) were established. Hysteria made by the Soviet secret service and Communist party leaders around the “case of S. A. Zhebelev,” directly connected with the cooperation of Soviet and emigrant historians, resulted in the cease of the said contacts and book exchange. In 1931, the Seminarium was reshaped into N. P. Kondakov Institute with the change of the participants and the disappearance of the Crimea aspect from the agenda for sessions.
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