{"title":"克里米亚汗国的多圆顶清真寺","authors":"E. Zilivinskaya","doi":"10.37279/2413-189x.2021.26.343-361","DOIUrl":null,"url":null,"abstract":"This paper is aimed to analyse architectural features of a group of mosques from the age of the Crimean Khanate, the multi-domed and multi-section mosques. In the Crimea, there are two mosques of the kind: Sultan Selim Mosque in Feodosia (Kefe) and Dzhuma Dzhami (Cuma Camii) in Yevpatoria (Gozlev). Although the mosque in Feodosia does not survive to these days, there are its descriptions and drawings not always coinciding with each other. The main problem is that different authors mention a different number of its domes. The analysis of all available written and graphic sources allows the conclusion that the central part of the mosque was covered with a big dome and the aisles with two small ones. On the south side of it there was a portico covered with five domes. Sultan Selim Mosque had two minarets. Its ground plan is absolutely analogous to those of Sultan Camii and some other mosques in Manisa. This circumstance disproves the interpretation suggested by some researchers that the Crimean mosque was constructed by Sinan. Dzhuma Dzhami (Cuma Camii) mosque in Yevpatoria escapes destruction, so today it is completely restored. The building was erected by the architect Khoja Mimar Sinan. Its composition features the increasing volumes principle. The central hall is covered with a big dome on a high drum and the aisles with three small domes. Additionally, the mosque has a portico with five domes. There are two minarets towering on both sides of it. Its ground plan is very close to Fatih Camii in Istanbul and Selim II Mosque in Konya. Both multi-domed mosques in the Crimea are typical Ottoman buildings.","PeriodicalId":41183,"journal":{"name":"Materialy po Arkheologii Istorii i Etnografii Tavrii-Materials in Archaeology History and Ethnography of Tauria","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Multi-Domed Mosques in the Crimean Khanate\",\"authors\":\"E. Zilivinskaya\",\"doi\":\"10.37279/2413-189x.2021.26.343-361\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper is aimed to analyse architectural features of a group of mosques from the age of the Crimean Khanate, the multi-domed and multi-section mosques. In the Crimea, there are two mosques of the kind: Sultan Selim Mosque in Feodosia (Kefe) and Dzhuma Dzhami (Cuma Camii) in Yevpatoria (Gozlev). Although the mosque in Feodosia does not survive to these days, there are its descriptions and drawings not always coinciding with each other. The main problem is that different authors mention a different number of its domes. The analysis of all available written and graphic sources allows the conclusion that the central part of the mosque was covered with a big dome and the aisles with two small ones. On the south side of it there was a portico covered with five domes. Sultan Selim Mosque had two minarets. Its ground plan is absolutely analogous to those of Sultan Camii and some other mosques in Manisa. This circumstance disproves the interpretation suggested by some researchers that the Crimean mosque was constructed by Sinan. Dzhuma Dzhami (Cuma Camii) mosque in Yevpatoria escapes destruction, so today it is completely restored. The building was erected by the architect Khoja Mimar Sinan. Its composition features the increasing volumes principle. The central hall is covered with a big dome on a high drum and the aisles with three small domes. Additionally, the mosque has a portico with five domes. There are two minarets towering on both sides of it. Its ground plan is very close to Fatih Camii in Istanbul and Selim II Mosque in Konya. 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引用次数: 0
摘要
本文旨在分析克里米亚汗国时期一批清真寺的建筑特征,即多圆顶、多截面清真寺。在克里米亚,有两个这样的清真寺:费奥多西亚(Kefe)的苏丹塞利姆清真寺和叶夫帕托里亚(戈兹列夫)的朱玛扎米清真寺。虽然费奥多西亚的清真寺没有保存到今天,但它的描述和图纸并不总是相互吻合。主要的问题是不同的作者提到了不同数量的圆顶。对所有可用的文字和图形资料进行分析后得出的结论是,清真寺的中央部分覆盖着一个大圆顶,而走廊则覆盖着两个小圆顶。在它的南面有一个有五个圆顶的门廊。苏丹塞利姆清真寺有两座尖塔。它的地面规划绝对类似于苏丹卡米和马尼萨的其他一些清真寺。这一情况反驳了一些研究人员提出的克里米亚清真寺是由思南建造的解释。Yevpatoria的Dzhuma Dzhami (Cuma Camii)清真寺逃脱了破坏,所以今天它被完全修复了。这座建筑是由建筑师Khoja Mimar Sinan建造的。它的组成特点是增加体积原则。中央大厅有一个高鼓上的大圆顶,走廊上有三个小圆顶。此外,清真寺有一个带有五个圆顶的门廊。它的两边有两座尖塔。它的地面平面图非常靠近伊斯坦布尔的法提赫·卡米清真寺和科尼亚的塞利姆二世清真寺。克里米亚的两座多圆顶清真寺都是典型的奥斯曼建筑。
This paper is aimed to analyse architectural features of a group of mosques from the age of the Crimean Khanate, the multi-domed and multi-section mosques. In the Crimea, there are two mosques of the kind: Sultan Selim Mosque in Feodosia (Kefe) and Dzhuma Dzhami (Cuma Camii) in Yevpatoria (Gozlev). Although the mosque in Feodosia does not survive to these days, there are its descriptions and drawings not always coinciding with each other. The main problem is that different authors mention a different number of its domes. The analysis of all available written and graphic sources allows the conclusion that the central part of the mosque was covered with a big dome and the aisles with two small ones. On the south side of it there was a portico covered with five domes. Sultan Selim Mosque had two minarets. Its ground plan is absolutely analogous to those of Sultan Camii and some other mosques in Manisa. This circumstance disproves the interpretation suggested by some researchers that the Crimean mosque was constructed by Sinan. Dzhuma Dzhami (Cuma Camii) mosque in Yevpatoria escapes destruction, so today it is completely restored. The building was erected by the architect Khoja Mimar Sinan. Its composition features the increasing volumes principle. The central hall is covered with a big dome on a high drum and the aisles with three small domes. Additionally, the mosque has a portico with five domes. There are two minarets towering on both sides of it. Its ground plan is very close to Fatih Camii in Istanbul and Selim II Mosque in Konya. Both multi-domed mosques in the Crimea are typical Ottoman buildings.