沙特视角下的隐私:一所私立大学学生的案例

Q2 Arts and Humanities
Yeslam Al‐Saggaf, J. Weckert
{"title":"沙特视角下的隐私:一所私立大学学生的案例","authors":"Yeslam Al‐Saggaf, J. Weckert","doi":"10.3172/JIE.20.1.34","DOIUrl":null,"url":null,"abstract":"IntroductionTo say that Information and Communication Technology (ICT) has affected Saudis tremendously is an understatement. This is because ICT has in actual fact revolutionized every aspect of their lives including the way they communicate, the way they conduct business, the way they learn, and the way they work.There is strong evidence particularly from the local Saudi media that suggests that ICT has in fact subjected people in Saudi Arabia to circumstances they have never previously experienced and as a result challenged their understanding of how to behave ethically amidst competing demands from self, employer, clients, friends, and community. The invasion of privacy, for example, which employees suffer when their employers use video cameras to systemically monitor them without their consent or even knowledge, is considered by many employers in Saudi Arabia, even the most religious, as acceptable and not wrong and unethical.The massive rise in the adoption of ICT has seen the birth of many unethical behaviors including the use of Bluetooth on mobiles to spread obscenities or blackmail women, the use of Facebook to cyber-bully teenagers, the use of email to spam people, and the use of web-based forums to offend people or spread rumors. These of course are in addition to other typical unethical behaviors like the setting up of insecure networks, the delivery of software products that are behind schedule, over budget, and incompatible with customer requirements, the violation of intellectual property rights, and the use of bit torrent software to download copyrighted materials, among other things.The biggest ethical problem, however, that information and communication technologies have created is probably invading people's privacy through the use of these ICTs. The use of mobile cameras to photograph women or film them in ways that invades their privacy is a good example of these unethical behaviors. What has become a serious problem for Saudi women in recent times, as reported in the media, is when criminals threaten women to either submit to their sexual desires or face the consequences of having their photos or video clips posted on the internet or distributed publically using Bluetooth on mobiles causing serious damage to their family reputation. The recent case of an immigrant computer technician who discovered some personal photos of a female when he was fixing her computer and then blackmailed her is an example of these cases of extortion. It should be noted that the male honor and family reputation are to a large extent in the hands of the female members of the family. If it was discovered and became public that a woman committed adultery, for example, or engaged in an illicit sexual relationship with a man or just met secretly and privately with him in the real world, the family honor and reputation would be destroyed.Ethics is the cornerstone of the Islamic religion and there is no doubt that the Muslims' sacred book, Al-Quran, and the sayings of the prophet Mohammed (saw), which complement it, provide adequate guidance for Muslims in what to do in every situation they encounter. However, the issues created by the latest ICT have generated new possibilities for human actions, as suggested by Jim Moor (Tavani, 2007), an American computer ethicist, and thus these issues need to be examined, clarified, and put into context before they can be assessed from both moral and religious perspectives.Western nations are fully aware that people's religion and upbringing alone are not sufficient to deal with the complexities that the new technologies have created. They also understand that ethics awareness is important in clarifying the problems that emerge as a result of the introduction of new technologies in the school, home, or workplace. For this reason they integrate ethics awareness in their education systems, university curriculums, and computing professional bodies' websites and also support and encourage research in this area. …","PeriodicalId":39913,"journal":{"name":"Journal of Information Ethics","volume":"20 1","pages":"34-53"},"PeriodicalIF":0.0000,"publicationDate":"2011-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Privacy from a Saudi Arabian Perspective: The Case of Students in a Private University\",\"authors\":\"Yeslam Al‐Saggaf, J. Weckert\",\"doi\":\"10.3172/JIE.20.1.34\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"IntroductionTo say that Information and Communication Technology (ICT) has affected Saudis tremendously is an understatement. This is because ICT has in actual fact revolutionized every aspect of their lives including the way they communicate, the way they conduct business, the way they learn, and the way they work.There is strong evidence particularly from the local Saudi media that suggests that ICT has in fact subjected people in Saudi Arabia to circumstances they have never previously experienced and as a result challenged their understanding of how to behave ethically amidst competing demands from self, employer, clients, friends, and community. The invasion of privacy, for example, which employees suffer when their employers use video cameras to systemically monitor them without their consent or even knowledge, is considered by many employers in Saudi Arabia, even the most religious, as acceptable and not wrong and unethical.The massive rise in the adoption of ICT has seen the birth of many unethical behaviors including the use of Bluetooth on mobiles to spread obscenities or blackmail women, the use of Facebook to cyber-bully teenagers, the use of email to spam people, and the use of web-based forums to offend people or spread rumors. These of course are in addition to other typical unethical behaviors like the setting up of insecure networks, the delivery of software products that are behind schedule, over budget, and incompatible with customer requirements, the violation of intellectual property rights, and the use of bit torrent software to download copyrighted materials, among other things.The biggest ethical problem, however, that information and communication technologies have created is probably invading people's privacy through the use of these ICTs. The use of mobile cameras to photograph women or film them in ways that invades their privacy is a good example of these unethical behaviors. What has become a serious problem for Saudi women in recent times, as reported in the media, is when criminals threaten women to either submit to their sexual desires or face the consequences of having their photos or video clips posted on the internet or distributed publically using Bluetooth on mobiles causing serious damage to their family reputation. The recent case of an immigrant computer technician who discovered some personal photos of a female when he was fixing her computer and then blackmailed her is an example of these cases of extortion. It should be noted that the male honor and family reputation are to a large extent in the hands of the female members of the family. If it was discovered and became public that a woman committed adultery, for example, or engaged in an illicit sexual relationship with a man or just met secretly and privately with him in the real world, the family honor and reputation would be destroyed.Ethics is the cornerstone of the Islamic religion and there is no doubt that the Muslims' sacred book, Al-Quran, and the sayings of the prophet Mohammed (saw), which complement it, provide adequate guidance for Muslims in what to do in every situation they encounter. However, the issues created by the latest ICT have generated new possibilities for human actions, as suggested by Jim Moor (Tavani, 2007), an American computer ethicist, and thus these issues need to be examined, clarified, and put into context before they can be assessed from both moral and religious perspectives.Western nations are fully aware that people's religion and upbringing alone are not sufficient to deal with the complexities that the new technologies have created. They also understand that ethics awareness is important in clarifying the problems that emerge as a result of the introduction of new technologies in the school, home, or workplace. For this reason they integrate ethics awareness in their education systems, university curriculums, and computing professional bodies' websites and also support and encourage research in this area. …\",\"PeriodicalId\":39913,\"journal\":{\"name\":\"Journal of Information Ethics\",\"volume\":\"20 1\",\"pages\":\"34-53\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2011-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Information Ethics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3172/JIE.20.1.34\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Information Ethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3172/JIE.20.1.34","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 2

摘要

说信息和通信技术(ICT)极大地影响了沙特人是轻描淡写的。这是因为信息通信技术实际上已经彻底改变了人们生活的方方面面,包括他们沟通的方式,他们开展业务的方式,他们学习的方式,以及他们工作的方式。尤其来自沙特当地媒体的有力证据显示,ICT让沙特民众面临前所未闻的处境,也挑战了他们对如何在自我、雇主、客户、朋友和社群的竞争需求中坚守道德的理解。例如,在沙特阿拉伯,许多雇主,甚至是最虔诚的雇主,都认为侵犯隐私是可以接受的,而不是错误和不道德的。雇主在未经员工同意甚至不知情的情况下,使用摄像头系统地监控员工,这让员工感到痛苦。随着信息通信技术的普及,许多不道德的行为层出不穷,包括使用手机蓝牙传播淫秽或勒索女性,使用Facebook对青少年进行网络欺凌,使用电子邮件向人们发送垃圾邮件,以及使用网络论坛冒犯他人或传播谣言。当然,除此之外还有其他典型的不道德行为,比如建立不安全的网络,交付落后于计划、超出预算、与客户要求不兼容的软件产品,侵犯知识产权,以及使用比特流软件下载受版权保护的材料,等等。然而,信息和通信技术造成的最大伦理问题可能是通过使用这些信息通信技术侵犯人们的隐私。使用移动相机拍摄女性或以侵犯其隐私的方式拍摄她们就是这些不道德行为的一个很好的例子。据媒体报导,沙特女性近来面临严重问题,犯罪分子威胁女性,要么屈服于自己的性欲,要么将自己的照片或视频片段上传到互联网或使用手机蓝牙公开传播,从而严重损害家庭声誉。最近,一名移民计算机技术人员在修理一名女性的电脑时发现了她的一些私人照片,然后勒索她,这就是这些勒索案件的一个例子。应该指出的是,男性的荣誉和家庭声誉在很大程度上是掌握在女性家庭成员的手中。例如,如果一个女人犯了通奸罪,或者与一个男人发生了不正当的性关系,或者只是在现实世界中与他秘密地私下见面,那么这个家庭的荣誉和声誉就会受到破坏。道德是伊斯兰教的基石,毫无疑问,穆斯林的圣书《古兰经》和先知穆罕默德的语录是对它的补充,为穆斯林在遇到的任何情况下提供了充分的指导。然而,正如美国计算机伦理学家Jim Moor (Tavani, 2007)所建议的那样,最新的ICT所产生的问题为人类行为带来了新的可能性,因此,在从道德和宗教角度评估这些问题之前,需要对这些问题进行检查,澄清并置于背景中。西方国家充分意识到,人们的宗教信仰和教养不足以应对新技术带来的复杂性。他们也明白,道德意识对于澄清由于在学校、家庭或工作场所引入新技术而出现的问题很重要。因此,他们将道德意识融入他们的教育系统、大学课程和计算机专业团体的网站,并支持和鼓励这一领域的研究。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Privacy from a Saudi Arabian Perspective: The Case of Students in a Private University
IntroductionTo say that Information and Communication Technology (ICT) has affected Saudis tremendously is an understatement. This is because ICT has in actual fact revolutionized every aspect of their lives including the way they communicate, the way they conduct business, the way they learn, and the way they work.There is strong evidence particularly from the local Saudi media that suggests that ICT has in fact subjected people in Saudi Arabia to circumstances they have never previously experienced and as a result challenged their understanding of how to behave ethically amidst competing demands from self, employer, clients, friends, and community. The invasion of privacy, for example, which employees suffer when their employers use video cameras to systemically monitor them without their consent or even knowledge, is considered by many employers in Saudi Arabia, even the most religious, as acceptable and not wrong and unethical.The massive rise in the adoption of ICT has seen the birth of many unethical behaviors including the use of Bluetooth on mobiles to spread obscenities or blackmail women, the use of Facebook to cyber-bully teenagers, the use of email to spam people, and the use of web-based forums to offend people or spread rumors. These of course are in addition to other typical unethical behaviors like the setting up of insecure networks, the delivery of software products that are behind schedule, over budget, and incompatible with customer requirements, the violation of intellectual property rights, and the use of bit torrent software to download copyrighted materials, among other things.The biggest ethical problem, however, that information and communication technologies have created is probably invading people's privacy through the use of these ICTs. The use of mobile cameras to photograph women or film them in ways that invades their privacy is a good example of these unethical behaviors. What has become a serious problem for Saudi women in recent times, as reported in the media, is when criminals threaten women to either submit to their sexual desires or face the consequences of having their photos or video clips posted on the internet or distributed publically using Bluetooth on mobiles causing serious damage to their family reputation. The recent case of an immigrant computer technician who discovered some personal photos of a female when he was fixing her computer and then blackmailed her is an example of these cases of extortion. It should be noted that the male honor and family reputation are to a large extent in the hands of the female members of the family. If it was discovered and became public that a woman committed adultery, for example, or engaged in an illicit sexual relationship with a man or just met secretly and privately with him in the real world, the family honor and reputation would be destroyed.Ethics is the cornerstone of the Islamic religion and there is no doubt that the Muslims' sacred book, Al-Quran, and the sayings of the prophet Mohammed (saw), which complement it, provide adequate guidance for Muslims in what to do in every situation they encounter. However, the issues created by the latest ICT have generated new possibilities for human actions, as suggested by Jim Moor (Tavani, 2007), an American computer ethicist, and thus these issues need to be examined, clarified, and put into context before they can be assessed from both moral and religious perspectives.Western nations are fully aware that people's religion and upbringing alone are not sufficient to deal with the complexities that the new technologies have created. They also understand that ethics awareness is important in clarifying the problems that emerge as a result of the introduction of new technologies in the school, home, or workplace. For this reason they integrate ethics awareness in their education systems, university curriculums, and computing professional bodies' websites and also support and encourage research in this area. …
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Journal of Information Ethics
Journal of Information Ethics Arts and Humanities-Philosophy
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信