{"title":"特殊条款的反传统","authors":"Burcu Taşkin","doi":"10.30903/balkan.841154","DOIUrl":null,"url":null,"abstract":"This study analyzes the common discourse “we were left here” which is frequently expressed in the interviews made with Muslim-Turkish minority’s prominents, political representatives, and in local broadcast organs, through utilizing trust teories and Brubaker’s triadic nexus between the minoritieshome states and kin states, showing the expression has been multiplied by generations. Why does this community which has been represented in Greek politics at local and national level since 1920 and citizens of an EU member state since 1981, maintain this discourse? This community, whose ethnic identity has been denied, its minority rights have been violated by Greece under the reciprocity rule, and fails to construct a trust relationship with the home state, perceives the Treaty of Lausanne and the kin-state Turkey as guarantor elements for the protection of their rights. This study claims that in terms of politial behavior, minority groups are in contact with both the Greek and Turkish governments. However, the continuation of strong bonds with Turkey originates due to their late organizational skills; the lack of a political and spiritual leader uniting them; weak abilities in their commands of language and several problems in","PeriodicalId":40369,"journal":{"name":"Balkan Arastrma Enstitusu Dergisi-Journal of Balkan Research Institute-JBRI","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2020-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"TRİADİK BAĞ TEORİSİ BAĞLAMINDA BATI TRAKYA MÜSLÜMAN-TÜRK AZINLIĞININ TÜRKİYE İLE BAĞLAYICI İLİŞKİSİ\",\"authors\":\"Burcu Taşkin\",\"doi\":\"10.30903/balkan.841154\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study analyzes the common discourse “we were left here” which is frequently expressed in the interviews made with Muslim-Turkish minority’s prominents, political representatives, and in local broadcast organs, through utilizing trust teories and Brubaker’s triadic nexus between the minoritieshome states and kin states, showing the expression has been multiplied by generations. Why does this community which has been represented in Greek politics at local and national level since 1920 and citizens of an EU member state since 1981, maintain this discourse? This community, whose ethnic identity has been denied, its minority rights have been violated by Greece under the reciprocity rule, and fails to construct a trust relationship with the home state, perceives the Treaty of Lausanne and the kin-state Turkey as guarantor elements for the protection of their rights. This study claims that in terms of politial behavior, minority groups are in contact with both the Greek and Turkish governments. However, the continuation of strong bonds with Turkey originates due to their late organizational skills; the lack of a political and spiritual leader uniting them; weak abilities in their commands of language and several problems in\",\"PeriodicalId\":40369,\"journal\":{\"name\":\"Balkan Arastrma Enstitusu Dergisi-Journal of Balkan Research Institute-JBRI\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-12-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Balkan Arastrma Enstitusu Dergisi-Journal of Balkan Research Institute-JBRI\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30903/balkan.841154\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Balkan Arastrma Enstitusu Dergisi-Journal of Balkan Research Institute-JBRI","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30903/balkan.841154","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
TRİADİK BAĞ TEORİSİ BAĞLAMINDA BATI TRAKYA MÜSLÜMAN-TÜRK AZINLIĞININ TÜRKİYE İLE BAĞLAYICI İLİŞKİSİ
This study analyzes the common discourse “we were left here” which is frequently expressed in the interviews made with Muslim-Turkish minority’s prominents, political representatives, and in local broadcast organs, through utilizing trust teories and Brubaker’s triadic nexus between the minoritieshome states and kin states, showing the expression has been multiplied by generations. Why does this community which has been represented in Greek politics at local and national level since 1920 and citizens of an EU member state since 1981, maintain this discourse? This community, whose ethnic identity has been denied, its minority rights have been violated by Greece under the reciprocity rule, and fails to construct a trust relationship with the home state, perceives the Treaty of Lausanne and the kin-state Turkey as guarantor elements for the protection of their rights. This study claims that in terms of politial behavior, minority groups are in contact with both the Greek and Turkish governments. However, the continuation of strong bonds with Turkey originates due to their late organizational skills; the lack of a political and spiritual leader uniting them; weak abilities in their commands of language and several problems in