特殊条款的反传统

IF 0.1 Q4 AREA STUDIES
Burcu Taşkin
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引用次数: 0

摘要

本研究运用信任理论和布鲁贝克的少数民族母国与亲族国三元关系理论,分析了在对穆斯林-土耳其少数民族的重要人物、政治代表和地方广播机构的采访中经常表达的共同话语“我们被留在这里”,表明这一表达已被世代繁衍。为什么这个自1920年以来一直代表希腊地方和国家政治的社区,自1981年以来一直是欧盟成员国的公民,坚持这种说法?这一群体的民族身份被剥夺,其少数民族权利在互惠原则下受到希腊的侵犯,未能与母国建立信任关系,将《洛桑条约》和亲属国家土耳其视为保护其权利的保证因素。这项研究声称,在政治行为方面,少数群体与希腊和土耳其政府都有接触。然而,与土耳其保持紧密联系的原因是他们较晚的组织能力;缺乏团结他们的政治和精神领袖;他们的语言运用能力较弱,在语言方面存在一些问题
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TRİADİK BAĞ TEORİSİ BAĞLAMINDA BATI TRAKYA MÜSLÜMAN-TÜRK AZINLIĞININ TÜRKİYE İLE BAĞLAYICI İLİŞKİSİ
This study analyzes the common discourse “we were left here” which is frequently expressed in the interviews made with Muslim-Turkish minority’s prominents, political representatives, and in local broadcast organs, through utilizing trust teories and Brubaker’s triadic nexus between the minoritieshome states and kin states, showing the expression has been multiplied by generations. Why does this community which has been represented in Greek politics at local and national level since 1920 and citizens of an EU member state since 1981, maintain this discourse? This community, whose ethnic identity has been denied, its minority rights have been violated by Greece under the reciprocity rule, and fails to construct a trust relationship with the home state, perceives the Treaty of Lausanne and the kin-state Turkey as guarantor elements for the protection of their rights. This study claims that in terms of politial behavior, minority groups are in contact with both the Greek and Turkish governments. However, the continuation of strong bonds with Turkey originates due to their late organizational skills; the lack of a political and spiritual leader uniting them; weak abilities in their commands of language and several problems in
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