“阿尔巴尼亚人”作为一个名词:阿尔巴尼亚人在18世纪的奥斯曼思想

IF 0.2 Q4 AREA STUDIES
Uğur Bayraktar
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引用次数: 0

摘要

本研究考察了奥斯曼政治家和学者为阿尔巴尼亚社区开发的话语,这些社区完全由他们的种族身份确定。主要基于18世纪与阿尔巴尼亚人相关的奥斯曼编年史的背景,它侧重于奥斯曼帝国在解决阿尔巴尼亚人问题时所带来的刻板印象和贬损的表达。“阿尔巴尼亚人”这个词在19世纪的东方主义话语中主要与贬义的形容词联系在一起,而在殖民主义时代之前,在不同的语境中,奥斯曼精英们的话语中,考虑到这一点是相当有趣的。本文考察了这些精英的赫杜尼主义观点,以及他们对帝国流动人口的负面看法。同时,它还揭示了在18世纪的叛乱之后,这种联系的变化方面,以及这种联系是否在占主导地位的奥斯曼话语中成为永久性的。本文聚焦于奥斯曼帝国的公共秩序、军队和忏悔考虑等主题,探讨了“阿尔巴尼亚人”一词是如何与奥斯曼帝国精英的话语联系在一起的,并调查了后者是否构成了19世纪以“现代”和“东方主义”动机针对阿尔巴尼亚社区的轻蔑话语的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“ALBANIAN” AS A TERM: ALBANIANS IN THE 18TH CENTURY OTTOMAN THINKING
This study examines the discourse Ottoman statesmen and scholars had developed for the Albanian communities, which was exclusively identified by their ethnic identities. Based mostly on the contexts the 18th century Ottoman chronicles associated with Albanians, it focuses on the stereotypes and pejorative expressions in the discourses the Ottoman establishment brought about in addressing the Albanians. Consideration of the term “Albanian,” which was mostly associated with pejorative adjectives particularly in the Orientalist discourses of the 19th century, in a different context in the discourses of the Ottoman elites before the age of colonialism is quite intriguing. This article examines the Khaldunist perspective of these elites in association with their mostly negative opinions about the mobile populations of the empire. At the same time, it sheds light on the changing aspects of this association in the aftermath of the rebellions in the 18th century and whether this association became permanent in the dominant Ottoman discourse. Focusing on themes such as Ottoman public order, army, and confessional considerations, this paper deals with how the term “Albanian” was associated with the discourse of Ottoman elite and investigates whether the latter constituted the base of the pejorative discourses of the 19th century that targeted the Albanian communities with “modern” and “orientalist” motives.
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