被Covid-19大流行铭记的基督教圣徒:圣科罗娜和她的邪教

H. Özel
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The purpose of these idols, which, according to Hindus, who worshipped the goddesses mentioned above, consisted of the incarnation of the coronavirus, was to alleviate the effects of the virus. Therefore, these statues shaped as goddesses were nothing but idols representing the virus itself. On the other hand, those who worshipped her took refuge in the goddesses mentioned above, who represented the virus, from the evil of her, that is, the virus, according to their statements. While these interesting events, which could perhaps be counted as the first among the effects of the pandemic on a colorful religious tradition, were taking place in India, a similar development was seen in entirely different geography and religious climate simultaneously. In contrast to the newly born goddesses in this eastern corner of the world, which has a polytheistic religion like Hinduism; although no new goddesses appeared in the western corner, where the ambiguous monotheistic Christian religion was dominant, an old saint to whom divine powers were ascribed per the religion's theological structure was being remembered again. This development has become a current phenomenon, showing a modern reflection of the cult of saints, which has its roots in the religion concerned. Throughout their history, Christians, like Hindus, sought divine but tangible authorities that they could apply to protect themselves from pandemics or get rid of pandemics. They found these authorities in saints. Because when it comes to healing, there is a chain of traditions and practices as old as religion itself. Healing, which is considered within the scope of a unique ability believed to be inherited from Jesus Christ to the apostles and from them to the saints, has often been an expected result from religious practices, and especially miracles, rather than medical ones. Acting with this belief, Christians applied to some people who were previously declared saints during various pandemics, assuming that they were protected from the current pandemic, and expected healing or protection from them. This deep-rooted belief and practice have also manifested itself during the pandemic we live in, with a saint considered to have lived a long time ago and arousing interest due to being the namesake of the pandemic. This saint, St. Corona, although there are different details about her in various sources, is a female figure accepted to have lived in the second century AD. It is known that over time, different groups such as lumberjacks, butchers, grave diggers, treasure hunters, those who are in financial trouble or who want to have plenty of money, lottery, gambling, and betting players see her as a patron saint and a cult has formed around her name. With the Covid-19 pandemic, she came to the fore again because she bears the same name as the virus that caused the pandemic, and it was claimed that she was the patron saint of pandemics. However, the existence of such a protective function in history cannot be verified. St. Corona, if not in history, is now the patron saint of pandemics and especially the coronavirus pandemic. 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引用次数: 0

摘要

与许多领域一样,冠状病毒在宗教领域产生了影响和后果。其中之一是新女神的诞生,以及在印度教和基督教中可以看到的旧圣人及其崇拜的更新和重新发挥作用。大流行爆发后不久,新的女神,科罗娜·德维和科罗娜·玛塔,开始出现在印度。那些创造女神的人并没有忽视建立这些女神的偶像,其中反映了一些与冠状病毒和大流行有关的物体和描绘,并以她们的名字建造寺庙,甚至为这些寺庙任命祭司。这种印度教传统在历史上一直保持着,以保护自己免受天花、水痘、瘟疫和霍乱等各种流行病的侵害,在冠状病毒大流行中也以自己的方式出现。根据崇拜上述女神的印度教徒的说法,这些偶像由冠状病毒的化身组成,目的是减轻病毒的影响。因此,这些女神造型的雕像只不过是代表病毒本身的偶像。另一方面,那些崇拜她的人在上面提到的女神中避难,他们代表了病毒,从她的邪恶中,也就是病毒,根据他们的说法。这些有趣的事件或许可以算作是这种流行病对丰富多彩的宗教传统的第一个影响,虽然这些事件正在印度发生,但在完全不同的地理和宗教气候中同时出现了类似的发展。在世界的东方角落,有一个多神的宗教,如印度教,与新生的女神形成鲜明对比;虽然没有新的女神出现在西半球,在那里,模棱两可的一神论基督教占统治地位,一位古老的圣人被赋予了神圣的力量,根据宗教的神学结构,他又被人们记住了。这种发展已成为一种当前现象,显示了圣徒崇拜的现代反映,其根源在于有关宗教。在整个历史中,基督徒和印度教徒一样,寻求神圣而又切实的权威,他们可以利用这些权威来保护自己免受流行病的侵害或摆脱流行病。他们在圣人身上找到了这些权威。因为说到治疗,有一连串的传统和实践和宗教本身一样古老。医治被认为是一种独特的能力,被认为是从耶稣基督遗传给使徒们,又从使徒们遗传给圣徒们,它通常是宗教活动,尤其是奇迹的预期结果,而不是医学的结果。基于这一信念,基督徒应用于一些以前在各种大流行期间被宣布为圣徒的人,假设他们免受当前大流行的影响,并期望他们得到治愈或保护。这种根深蒂固的信仰和做法在我们所处的大流行病期间也得到了体现,一位被认为生活在很久以前的圣人因与大流行病同名而引起了人们的兴趣。这位圣徒,圣科罗娜,尽管在不同的资料中有不同的细节,但她是一个生活在公元二世纪的女性形象。众所周知,随着时间的推移,不同的群体,如伐木工人,屠夫,掘墓人,寻宝者,那些有经济困难或想要有很多钱的人,彩票,赌博和赌博玩家将她视为守护神,并围绕她的名字形成了邪教。随着新冠肺炎大流行,她再次成为人们关注的焦点,因为她与引起大流行的病毒同名,并被称为大流行的守护神。然而,这种保护功能在历史上的存在是无法证实的。圣科罗纳,如果不是历史上的,现在是大流行病,特别是冠状病毒大流行的守护神。在本研究中,将通过数字媒体的数据来跟踪她从大流行中成为守护神的过程,然后介绍她的历史个性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Christian Saint Remembered by The Covid-19 Pandemic: St. Corona and Her Cult
As in many fields, the coronavirus has had effects and consequences in the religious field. One of them is the birth of new goddesses and the updating and re-functioning of an old saint and her cult that can be seen in Hinduism and Christianity. Shortly after the pandemic outbreak, new goddesses, Corona Devi and Corona Mata, began to appear in India. Those who created the goddesses did not neglect to erect idols of these goddesses, in which they reflect some objects and depictions related to the coronavirus and pandemic, to build temples in their names, and even appoint priests to these temples. This Hinduist tradition, which has been maintained throughout history to protect itself against various pandemics such as smallpox, chickenpox, plague, and cholera, has also emerged in its own way in the coronavirus pandemic. The purpose of these idols, which, according to Hindus, who worshipped the goddesses mentioned above, consisted of the incarnation of the coronavirus, was to alleviate the effects of the virus. Therefore, these statues shaped as goddesses were nothing but idols representing the virus itself. On the other hand, those who worshipped her took refuge in the goddesses mentioned above, who represented the virus, from the evil of her, that is, the virus, according to their statements. While these interesting events, which could perhaps be counted as the first among the effects of the pandemic on a colorful religious tradition, were taking place in India, a similar development was seen in entirely different geography and religious climate simultaneously. In contrast to the newly born goddesses in this eastern corner of the world, which has a polytheistic religion like Hinduism; although no new goddesses appeared in the western corner, where the ambiguous monotheistic Christian religion was dominant, an old saint to whom divine powers were ascribed per the religion's theological structure was being remembered again. This development has become a current phenomenon, showing a modern reflection of the cult of saints, which has its roots in the religion concerned. Throughout their history, Christians, like Hindus, sought divine but tangible authorities that they could apply to protect themselves from pandemics or get rid of pandemics. They found these authorities in saints. Because when it comes to healing, there is a chain of traditions and practices as old as religion itself. Healing, which is considered within the scope of a unique ability believed to be inherited from Jesus Christ to the apostles and from them to the saints, has often been an expected result from religious practices, and especially miracles, rather than medical ones. Acting with this belief, Christians applied to some people who were previously declared saints during various pandemics, assuming that they were protected from the current pandemic, and expected healing or protection from them. This deep-rooted belief and practice have also manifested itself during the pandemic we live in, with a saint considered to have lived a long time ago and arousing interest due to being the namesake of the pandemic. This saint, St. Corona, although there are different details about her in various sources, is a female figure accepted to have lived in the second century AD. It is known that over time, different groups such as lumberjacks, butchers, grave diggers, treasure hunters, those who are in financial trouble or who want to have plenty of money, lottery, gambling, and betting players see her as a patron saint and a cult has formed around her name. With the Covid-19 pandemic, she came to the fore again because she bears the same name as the virus that caused the pandemic, and it was claimed that she was the patron saint of pandemics. However, the existence of such a protective function in history cannot be verified. St. Corona, if not in history, is now the patron saint of pandemics and especially the coronavirus pandemic. In this study, her process of becoming a patron saint from the pandemic will be followed through the data of digital media, and then her historical personality will be introduced.
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