包容的庆典:大众参与体育的组织与仪式

Q3 Social Sciences
Andrey Adelfinsky
{"title":"包容的庆典:大众参与体育的组织与仪式","authors":"Andrey Adelfinsky","doi":"10.31250/1815-8870-2022-18-54-37-67","DOIUrl":null,"url":null,"abstract":"We describe the best organizational practices, ceremonies, and rituals of mass participation sports events. In addition to participant observation of endurance races in distance running, triathlon, cycling, swimming, and cross-country skiing between 2003 and 2019, statistical and document analysis was used as the research methodology. Special focus was placed on triathlon in Europe. We argue that the phenomenon of mass participation sports is a consequence of the Expressive model of sports (EMS) as a social construct shared by the community. We explain how the EMS is implemented in the organization of events through rituals, conventions, and institutions. Firstly, within the EMS, the race finish is recognized as an achievement by the organizers and the participant’s community. Secondly, the EMS focuses on ordinary, non-elite amateurs as main event participants. This means an open entry to participation, with no selection by skill level; permissive time limits; equal distances, entry fees, and service levels for both elite and non-elite athletes; a joint festival and event venue; competition schedule comfortable for amateurs (non-elite races on the weekend). Thirdly, the EMS revises the linear ranking of competitions through a new hierarchy model, an age-weighted presentation of results, and an inclusive celebration ritual. This includes the grouping of athletes into ordinary amateurs with no reward and elite/professionals, who compete for absolute an ranking and/or prizes, a broad division of amateurs by age groups (95–99, 90–94, 85–89 and down to 20–24, 15–19) and the celebration of the oldest athletes and last finishers. The theoretical framework combines the insights from the civilization process, evolutionary and symbolic anthropology. Since endurance races are seen as rites of passage and liminal processes, we emphasize the importance of rituals as a means of a reconciliation of communitas.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Celebration of Inclusivity: The Organization and Ritual of Mass Participation Sports\",\"authors\":\"Andrey Adelfinsky\",\"doi\":\"10.31250/1815-8870-2022-18-54-37-67\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"We describe the best organizational practices, ceremonies, and rituals of mass participation sports events. In addition to participant observation of endurance races in distance running, triathlon, cycling, swimming, and cross-country skiing between 2003 and 2019, statistical and document analysis was used as the research methodology. Special focus was placed on triathlon in Europe. We argue that the phenomenon of mass participation sports is a consequence of the Expressive model of sports (EMS) as a social construct shared by the community. We explain how the EMS is implemented in the organization of events through rituals, conventions, and institutions. Firstly, within the EMS, the race finish is recognized as an achievement by the organizers and the participant’s community. Secondly, the EMS focuses on ordinary, non-elite amateurs as main event participants. This means an open entry to participation, with no selection by skill level; permissive time limits; equal distances, entry fees, and service levels for both elite and non-elite athletes; a joint festival and event venue; competition schedule comfortable for amateurs (non-elite races on the weekend). Thirdly, the EMS revises the linear ranking of competitions through a new hierarchy model, an age-weighted presentation of results, and an inclusive celebration ritual. This includes the grouping of athletes into ordinary amateurs with no reward and elite/professionals, who compete for absolute an ranking and/or prizes, a broad division of amateurs by age groups (95–99, 90–94, 85–89 and down to 20–24, 15–19) and the celebration of the oldest athletes and last finishers. The theoretical framework combines the insights from the civilization process, evolutionary and symbolic anthropology. Since endurance races are seen as rites of passage and liminal processes, we emphasize the importance of rituals as a means of a reconciliation of communitas.\",\"PeriodicalId\":52194,\"journal\":{\"name\":\"Antropologicheskij Forum\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Antropologicheskij Forum\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31250/1815-8870-2022-18-54-37-67\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Antropologicheskij Forum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31250/1815-8870-2022-18-54-37-67","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 1

摘要

我们描述了大众参与体育赛事的最佳组织实践、仪式和仪式。除了对2003年至2019年的长跑、铁人三项、自行车、游泳、越野滑雪等耐力赛的参与者观察外,研究方法采用统计分析和文献分析。特别关注的是欧洲的铁人三项。我们认为,大众参与体育的现象是体育的表达模式(EMS)的结果,作为社会共享的社会结构。我们解释EMS是如何通过仪式、惯例和机构在组织事件中实现的。首先,在EMS中,比赛结束被组织者和参赛者所在社区认可为一项成就。其次,EMS以普通的非精英业余爱好者为主要参与者。这意味着开放参与,不按技能水平进行选择;允许的时间限制;优秀运动员和非优秀运动员的距离、报名费和服务水平相同;节日和活动的联合场地;比赛时间表适合业余爱好者(非精英比赛在周末)。第三,EMS通过一个新的等级模型、一个年龄加权的结果呈现和一个包容性的庆祝仪式来修正比赛的线性排名。这包括将运动员分为没有奖励的普通业余运动员和争夺绝对排名和/或奖品的精英/专业运动员,按年龄组别(95-99岁、90-94岁、85-89岁以及20-24岁、15-19岁)对业余运动员进行广泛划分,以及对年龄最大的运动员和最后一名完成比赛的运动员进行庆祝。理论框架结合了文明进程、进化人类学和象征人类学的见解。由于耐力赛被视为一种通过仪式和阈限过程,我们强调仪式作为社区和解手段的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Celebration of Inclusivity: The Organization and Ritual of Mass Participation Sports
We describe the best organizational practices, ceremonies, and rituals of mass participation sports events. In addition to participant observation of endurance races in distance running, triathlon, cycling, swimming, and cross-country skiing between 2003 and 2019, statistical and document analysis was used as the research methodology. Special focus was placed on triathlon in Europe. We argue that the phenomenon of mass participation sports is a consequence of the Expressive model of sports (EMS) as a social construct shared by the community. We explain how the EMS is implemented in the organization of events through rituals, conventions, and institutions. Firstly, within the EMS, the race finish is recognized as an achievement by the organizers and the participant’s community. Secondly, the EMS focuses on ordinary, non-elite amateurs as main event participants. This means an open entry to participation, with no selection by skill level; permissive time limits; equal distances, entry fees, and service levels for both elite and non-elite athletes; a joint festival and event venue; competition schedule comfortable for amateurs (non-elite races on the weekend). Thirdly, the EMS revises the linear ranking of competitions through a new hierarchy model, an age-weighted presentation of results, and an inclusive celebration ritual. This includes the grouping of athletes into ordinary amateurs with no reward and elite/professionals, who compete for absolute an ranking and/or prizes, a broad division of amateurs by age groups (95–99, 90–94, 85–89 and down to 20–24, 15–19) and the celebration of the oldest athletes and last finishers. The theoretical framework combines the insights from the civilization process, evolutionary and symbolic anthropology. Since endurance races are seen as rites of passage and liminal processes, we emphasize the importance of rituals as a means of a reconciliation of communitas.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Antropologicheskij Forum
Antropologicheskij Forum Social Sciences-Cultural Studies
CiteScore
0.40
自引率
0.00%
发文量
23
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信