{"title":"米列娜·贝诺夫斯卡:《俄罗斯的东正教复兴运动:动力与道德追求》述评伦敦:劳特利奇出版社,2020,240页。","authors":"S. Drozdov","doi":"10.31250/1815-8870-2022-18-54-236-248","DOIUrl":null,"url":null,"abstract":"The review discusses the problems and challenges faced by any researcher of Orthodox religiosity in the post-Soviet space. Milena Benovska, the author of the monograph under review, attempts—sometimes quite successfully—to portray Orthodox revivalism in post-Soviet Russia as a bottom-up process driven by the activism of parishes. This uneasy task has led the author to Kaluga, where she has gathered the main material for her study. The analytical framework of the study involves the anthropology of morality, the study of conversion narratives, the politics of memory, and reflections on religious nationalism. These directions determine the structure of the book, which consists of four chapters. In addition, the introduction provides some interesting reflections on the author’s own place in the field. The review outlines the general problems the author has to deal with and suggests the promising ways to resolve a number of the raised questions and inconsistencies.","PeriodicalId":52194,"journal":{"name":"Antropologicheskij Forum","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Review of Milena Benovska, Orthodox Revivalism in Russia: Driving Forces and Moral Quests. London: Routledge, 2020, 240 pp.\",\"authors\":\"S. Drozdov\",\"doi\":\"10.31250/1815-8870-2022-18-54-236-248\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The review discusses the problems and challenges faced by any researcher of Orthodox religiosity in the post-Soviet space. Milena Benovska, the author of the monograph under review, attempts—sometimes quite successfully—to portray Orthodox revivalism in post-Soviet Russia as a bottom-up process driven by the activism of parishes. This uneasy task has led the author to Kaluga, where she has gathered the main material for her study. The analytical framework of the study involves the anthropology of morality, the study of conversion narratives, the politics of memory, and reflections on religious nationalism. These directions determine the structure of the book, which consists of four chapters. In addition, the introduction provides some interesting reflections on the author’s own place in the field. The review outlines the general problems the author has to deal with and suggests the promising ways to resolve a number of the raised questions and inconsistencies.\",\"PeriodicalId\":52194,\"journal\":{\"name\":\"Antropologicheskij Forum\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Antropologicheskij Forum\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31250/1815-8870-2022-18-54-236-248\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Antropologicheskij Forum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31250/1815-8870-2022-18-54-236-248","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Social Sciences","Score":null,"Total":0}
A Review of Milena Benovska, Orthodox Revivalism in Russia: Driving Forces and Moral Quests. London: Routledge, 2020, 240 pp.
The review discusses the problems and challenges faced by any researcher of Orthodox religiosity in the post-Soviet space. Milena Benovska, the author of the monograph under review, attempts—sometimes quite successfully—to portray Orthodox revivalism in post-Soviet Russia as a bottom-up process driven by the activism of parishes. This uneasy task has led the author to Kaluga, where she has gathered the main material for her study. The analytical framework of the study involves the anthropology of morality, the study of conversion narratives, the politics of memory, and reflections on religious nationalism. These directions determine the structure of the book, which consists of four chapters. In addition, the introduction provides some interesting reflections on the author’s own place in the field. The review outlines the general problems the author has to deal with and suggests the promising ways to resolve a number of the raised questions and inconsistencies.