事关生死的大事文本、人工智能和人类状况

Matteo Stocchetti
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引用次数: 0

摘要

对人工智能文本功能的社会影响的担忧主要与劳动力市场或教育无关,而是与意义的政治经济学有关。这一批判的出发点是将“人工智能”作为一种隐喻进行分析,这种隐喻隐藏了人类和人工智能文本功能之间的根本差异。这个比喻将智能简化为计算和工具方面,并将工具理性建立为人类智能的规范模型。与这些暗示相反,我认为重新评估智能的意义创造和文本功能是对人类特有的死亡问题的适应性反应。这些功能在政治上是相关的,因为人类文本是将主观的生死体验转化为主体间的现实感的工具。将这些功能委托给先进形式的计算技术是诱人的,但也是有风险的,因为主观性的消除,以及更广泛地说,对构成人类条件的困境的压制,削弱了基本的进化能力,增强了工具理性的压迫潜力,并导致了后政治条件的不自由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A matter of meaning, life and death. Text, AI and the human condition
The main reason for concerns about the social impact of AI textual functions relate not primarily to the labour market or education, but to the political economy of meaning. The starting point of this critique is the analysis of ‘artificial intelligence’ as a metaphor that hide and mystifies fundamental differences between human and AI textual functions. This metaphor reduces intelligence to its computational and instrumental aspects and establishes instrumental rationality as a normative model for human intelligence. Contra these implications, I argue the case for the revaluation of meaning-making and textual functions of intelligence as an adaptive response to the problem of death which is uniquely human. These functions are politically relevant because human texts are the tools for the transformation of the subjective experience of life and death into the intersubjective sense of reality. To delegate these functions to advanced forms of computational technology is tempting but risky because the expurgation of subjectivity and, more broadly, the suppression of the dilemmas constituting the human conditions, weakens fundamental evolutionary competences, enhance the oppressive potential of instrumental reason and leads to the unfreedom of the post-political condition.
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