黑太阳与围栏空间:谢尔盖·帕拉亚诺夫和安尾一树艺术中的Сaptivity形象

Q2 Arts and Humanities
E. Guchinova
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引用次数: 1

摘要

这篇文章致力于两位杰出艺术家的艺术——谢尔盖·帕拉扎诺夫(苏联)和Kazuki Yasuo(日本)。Sregey Paradjanov被判有罪并在集中营里度过了五年,Yasuo Kazuki发现自己在苏联的战俘集中营里。艺术家被监禁的屈辱经历反映在他们的作品中,在铁丝网后面没有停止。但这两位艺术家都被不自由条件下的人类自由这一主题联系在一起,在不自由条件下,自由的边界可以通过极权国家的边界、前线的军事秩序和营地围栏的铁丝网来界定。帕拉扎诺夫和他的营地创意,勾勒出围起来的开放空间。他和Kazuki使用了拼贴技术,日本艺术家自己组成了颜色的构图,因为工厂的颜色并没有传达外星人的黑色太阳。与此同时,他们在根本不同的集中营(集中营和GUPVI集中营)的存在反映在囚犯的肖像上:帕拉亚诺夫的营员不需要生存,帕拉亚诺夫画了他们彩色的脸,厌倦了饥饿和过度的劳动,日本战俘去个性化,和木画了他们同样的脸。顺便说一下,身体锻炼是不同的:帕拉扎诺夫的同伴们患有梅毒,而卡祖克的同伴们患有营养不良。帕拉扎诺夫和Kazuki创造的娃娃,通过他们自己的类型,反映了极权主义国家手中的人的去人体化过程和木偶依赖。然而,营地之后他们变得不同,营地的经历永远伴随着艺术家,这一事实反映在他们的自画像上,特别是在标志上。谢尔盖·帕拉扎诺夫在他的标志上不仅描绘了他的个人资料,而且在字母C里面还有一个拇指指纹,这显示了囚犯的指纹和他独特的身份,以及铁丝网。Kazuki在他的标志中展示了一幅自画像,他删除了所有细节,取而代之的是俘虏的工作工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Black Sun and Ring-Fenced Space: Images of Сaptivity in the Art of Sergey Parajanov and Kazuki Yasuo
The article is devoted to the art of two outstanding artists – Sergey Paradzhanov (USSR) and Kazuki Yasuo (Japan). Sregey Paradjanov was convicted and spent five years in camps, Yasuo Kazuki found himself in a Soviet camp for prisoners of war. The humiliating experience of the imprisonment of artists was reflected in their works, which did not cease behind barbed wire. But both artists are united by the theme of human freedom in unfree conditions, where the boundaries of freedom can be outlined by the boundaries of a totalitarian state, and by military order at the front, and by barbed wire of a camp fence.Paradzhanov and his camp creativity and outlined – fenced open space. He and Kazuki used bricolage techniques, and the Japanese artist himself composed the composition of colors, since the factory colors do not convey the alien black sun. At the same time, their presence in fundamentally different camps (camps and GUPVI camps) was reflected in the portraits of the prisoners: Parajanov’s campers had no need to survive, and Parajanov painted their colorful faces, tired of hunger and excessive labor, Japanese prisoners of war depersonalized and Kazuki painted them with the same faces. By the way, bodily practices were different: Paradzhanov's fellow campers suffered from syphilis, and Kazuk's fellow campers suffered from dystrophy. Paradzhanov and Kazuki create dolls that, by their own genre, reflect the depersonalization process and the puppet dependence of man in the hands of a totalitarian state. However, the fact that after the camp they became different, that the camp experience remained with the artists forever reflected in their self-portraits and especially in the logo. Sergey Paradzhanov in his logo depicted not only his profile, but also a thumbprint inside the letter C., this shows the prisoner's fingerprint and his unique identity, as well as the barbed wire. Kazuki in his logo shows a self-portrait in which he removed all the details and instead of a human face the captive's working tool appears.
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来源期刊
Kritika i Semiotika
Kritika i Semiotika Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
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0.00%
发文量
15
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