Why Aquinas Stopped Commenting on Boethius’s De Trinitate

Over the last decade, Aquinas’s commentaries on the two works of Boethius, De Trinitate and De Hebdomadibus, has prompted worries among scholars. The central question is why Aquinas had to comment upon these works of Boethius nearly seven hundred years after the death of Boethius. Having made my submission in the ongoing debate, I was yet confronted with another problem of why Aquinas did not continue the commentary on Boethius’s De Trinitate. Note that Aquinas’s commentary stops at question six, article four without any explanation as to why, and this is before the point in the text where Boethius gets to the heart of the subject matter. This question sounds unlikely and, as such, I do not think it can be shown answered directly from the texts. Nevertheless, I believe that from the absence of a separate text on Aquinas’s reason for not continuing with the treatise of Boethius one may not conclude that such reasons do not exist. That such a conclusion would be premature can be clarified by comparison with the debate on the reasons behind his two commentaries on Boethius. Like the former, Aquinas produces no account for his reasons, but the intentions of changing the structural method of argument and the bid to establish the