不要把世界视为理所当然:e·l·马斯卡尔的五种方式

Q3 Arts and Humanities
W. P. Haggerty
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引用次数: 0

摘要

埃里克·莱昂内尔·马斯卡尔(Eric Lionel Mascall, 1905-1993)被认为是20世纪自然神学的主要支持者之一,他职业生涯的大部分时间都在伦敦国王学院教授哲学和神学。与他同时代的许多人不同,他坚持认为奥古斯丁和托马斯·阿奎那著作中体现的古典有神论可以成功地为现代读者复兴。马斯卡尔以大力捍卫新托马斯主义而闻名,他对“五种方式”提出了不同寻常的解释。虽然现代经院哲学家通常将证明视为三段论练习,但马斯卡尔坚持认为上帝的存在不能被演绎出来,而必须通过一种独特的形而上学直觉来把握。在我的论文中,我想重新审视他的立场,探讨他采用这一立场的原因,并提出几个关于其对新托马斯主义历史意义的问题。让我们仔细看看他的立场。在他最初的评论中,马斯卡尔认为每一种方式都可以用一个简单的思考方式来表示。因此,例如,他的第三条道路的版本,剥离其复杂性,可以简化为以下三段论:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Not Taking the World for Granted: E. L. Mascall on The Five Ways
Considered one of the leading proponents of natural theology in the 20 century, Eric Lionel Mascall (1905–1993) taught philosophy and theology at King’s College London for most of his career. Unlike many of his contemporaries, he insisted that classical theism, embodied in the writings of Augustine and Thomas Aquinas, could be successfully revived for a modern audience. Known for his vigorous defense of neo-Thomism, Mascall offered an unusual interpretation of The Five Ways. While modern scholastics typically read the proofs as syllogistic exercises, Mascall maintained that God’s existence could not be deduced, but must be grasped by way of a unique type of metaphysical intuition. In my paper, I want to re-examine his position, explore his reasons for adopting it, and raise several questions concerning its significance for the history of neo-Thomism. Let us take a closer look at his position. In his initial remarks, Mascall suggests that each of the Ways can be represented by a simple modus ponens argument. Thus, for example, his version of the Third Way, stripped of its complexity, can be reduced to the following syllogism:
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来源期刊
Studia Gilsoniana
Studia Gilsoniana Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
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0
审稿时长
26 weeks
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