土著社区儿童中的生物和非生物模型

Leticia Gallegos-Cázares, Beatriz E. Garcia-Rivera, Fernando Flores-Camacho, Elena Calderón-Canales
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引用次数: 3

摘要

本文的目的是了解土著纳华儿童将实体划分为生命/非生命的方式,并为其分类辩护,并确定是否存在与他们特定文化背景相关的生物学思维。来自普埃布拉北部塞拉州一所公立小学的33名儿童在学术环境内外接受了采访。从分析中,我们确定了三种主要模型:直觉模型、学校生物模型和文化模型。数据表明,这三种模式在儿童的解释中是可以共存的。随着教育的发展,直觉模型和学校生物模型的使用都在增加,但文化模型并没有被抛弃。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Models of living and non-living beings among indigenous community children
The aim of this paper is to understand the way indigenous Nahua children classify entities as living/non-living and justify their classification and to determine whether there is a biological thinking related to their particular cultural background. Thirty-three children from a public elementary school located in the Sierra Norte of Puebla were interviewed within and outside an academic context. From the analysis, we identified three main models: an intuitive model, a school biology model and a cultural model. The data suggest that the three models can coexist in children’s explanations. The use of both the intuitive model and school biology model increase with education, but the cultural model is not abandoned.
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