统一,判断力有人批评艾德蒙休瑟的外貌

IF 0.1 0 PHILOSOPHY
P. Sandu
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引用次数: 0

摘要

“共情-解释-统觉。”试图解释胡塞尔迈向主体间性理论的第一步。本文的目的是探讨胡塞尔在主体间性理论方面迈出的第一步,以及他为解决与另我构成有关的复杂问题所做的早期尝试。本研究的出发点是胡塞尔对共情概念的批判性考察。利普斯和他的论点共情不可能是自我的一种被动的准本能的活动,而必须建立在我自己的身体和他人的身体之间的一种类比的基础上。这是第一次尝试用现象学的术语来解释一个自我是如何被意识到,并将其他事物视为自我的,这一尝试被一些困难所破坏,这些困难迫使胡塞尔不断地重新思考另一个自我的构成问题,并提出新的方法来构想这种特殊的统觉,这种统觉开启了将他人视为另一个自我的可能性。关键词:纯粹自我,另一个自我,共情,体现,解释,统觉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Einfühlung – Interpretation – Einverstehende Apperzeption. versuch einer kritischen Erklärung der ersten Ausarbeitung einer Fremdwahrnehmungstheorie Edmund Husserls
"Empathy – Interpretation – (Interpreting) Apperception. Attempts to Explain Husserl’s First Steps Towards a Theory of Intersubjectivity. The aim of this paper is to investigate Husserl’s first steps towards a theory of intersubjectivity and his early attempts to solve the intricate questions pertaining to the constitution of alter ego. The starting point of this investigation is Husserl’s critical examination of the concept of empathy theorized by Th. Lipps and his contention that empathy cannot be a passive and rather quasi-instinctive activity of the ego, but must be grounded in a kind of analogy between my own body and that of the other. This first attempt to explain in phenomenological terms how an ego can be aware of and perceive other thigs as egos is marred by difficulties that force Husserl to constantly rethink the question of the constitution of the alter ego and propose new ways of conceiving the special kind of apperception that opens up the possibility of perceiving the others as alter egos. Keywords: pure ego, alter ego, empathy, embodiment, interpretation, apperception. "
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