互动只是一个动态过程吗?

IF 0.1 0 PHILOSOPHY
Mihai-Alexandru Petrișor
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引用次数: 0

摘要

“在这篇文章中,我主张对互动和社会认知的多元看法:我们应该把互动类型的景观想象成一条线段,其末端代表不同类型的互动所处的激进位置(一端是纯粹的推理主义或纯粹的模拟主义理论,另一端是激进的具身认知)。某一特定类型越接近某一极端,它就越有可能被该极端点所代表的理论更好地解释。为了描述源于同一现象的不同概念的争议,并阐明我的立场,我批评Gallagher关于具身认知构成社会互动的激进主张。关于他的理论,我的主要观点是,尽管它为对应于运动-知觉过程的类型提供了令人满意的解释,但它只是隐喻性地描述了涉及清晰语言使用和通常意义上充满语义的行为的交互情况。考虑到一个严肃的研究者应该对准确的预测或描述感兴趣,Gallagher的描述并不是包罗一切的,而且,考虑到其他理论的许多优点,我们应该采取多元化的观点。关键词:社会互动,社会认知,互动,行动主义,具身认知,动力系统,心理理论,模拟理论
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is Interaction Just a Dynamical Process?
"In this article I argue for a pluralistic vision of interaction and social cognition in general: we should imagine the landscape of types of interactions as a line segment whose ends represent radical positions (purely inferentialist or purely simulationist theories on one end and radical embodied cognition on the other) on which different types of interactions fall. The closer to any extreme a particular type is, then the more likely it is to be better explained by the theory the extreme point represents. In order to delineate the controversy that stems from different conceptualizations of the same phenomenon and to articulate my position, I criticize Gallagher’s radical claims of embodied cognition as constituting social interaction. The main point that I make regarding his theory is that, even though it provides a satisfactory explanation for types that correspond to motor-perceptual processes, it only manages to metaphorically describe cases of interaction that involve articulated language use and, generally, semantically charged actions. Given that a serious researcher should be interested in accurate predictions or descriptions, it follows that Gallagher’s account is not all-encompassing, and, given the many virtues of other theories, we should adopt a pluralistic point-of-view. Keywords: social interaction, social cognition, interaction, enactivism, embodied cognition, dynamical systems, theory of mind, simulation theory"
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