在波兰El Greco(希腊诗人)的狂喜中身份未知的方济各

IF 0.1 3区 艺术学 0 ART
Izabella Galicka, Hanna Sygietyńska
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引用次数: 0

摘要

1964年,我们在清点波德拉谢地区(波兰东部)的古迹时,在科索沃拉基村的教堂里发现了一幅埃尔·格列柯的画,画的是《狂喜》中的圣弗朗西斯。1974年,这幅肮脏不堪、部分涂满颜料的画布进行了大规模修复,发现了画家的原始签名(“Domenikos Theotocop……”)和一些笔画。技术调查的结果证实了这幅画是作者在1964年制定的埃尔·格列柯的作品。由于教会和国家关系的问题,这幅画实际上一直处于隐居状态,直到2004年10月,它才在Siedlce (Masovia)新开放的教区博物馆展出。与科索沃拉基的这幅画最相似的是埃尔·格列柯在1580年左右创作的马德里阿贝洛收藏(以前的皮达尔收藏)中的《圣弗朗西斯的耻辱》。在我们的分析中,我们已经表明,在Kosow Lacki的画作中,画家确实以一种犹豫的方式开始了圣弗朗西斯的耻辱的肖像公式,后来在他对阿贝罗收藏的主题的描绘中得到了充分的发展。因此,来自科索沃拉基的这幅画也为埃尔·格列柯的《圣弗朗西斯》系列中的大多数画作提供了一个模型,该系列现在散布在世界各地。阿贝洛和科索沃拉基的版本无疑都是亲笔签名的作品;他的工作室或他的抄写员制作了许多不同的版本或副本(大约一打左右)。我们还想提出一种假设,即埃尔·格列柯是第一个在圣弗朗西斯狂喜和侮辱的场景中引入头骨主题的艺术家——可能是在阿尔坎塔拉圣彼得著作的影响下。作为来自科索沃拉基的波兰绘画的年代,我们认为是1570年代末。我们不知道埃尔·格列柯的《狂喜中的圣弗朗西斯》是如何以及何时到达波兰的。在它出现在科索沃拉基(大约1927年)之前,它似乎确实通过艺术品交易。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ein unbekannter Heiliger Franziskus in Ekstase des El Greco in Polen
In 1964 our work on an inventory of monuments of the Podlasie region (Eastern Poland) led to the discovery - in the church of the village Kosow Lacki - of a painting by El Greco showing St. Francis in Ecstasy. The much dirtied and partly overpainted canvas has been subjected in 1974 to an extensive restoration which uncovered the original signature of the artist ("Domenikos Theotocop...") and some pentimenti. The results of the technological investigations confirmed the attribution of the painting to El Greco formulated by the authors in 1964. Owing to problems of Church and State relations, the painting remained in virtual seclusion until October 2004, when it was put on view in the newly opened Diocesan Museum in Siedlce (Masovia). The nearest analogy to the painting from Kosow Lacki is provided by El Greco's Stigmatisation of St. Francis in the Madrid Abello collection (formerly Pidal collection) painted around 1580. In our analysis we have shown that in the Kosow Lacki painting the painter did initiate - though in a hesitant way - an iconographic formula of the Stigmatisation of St. Francis that was later developed fully in his depiction of the theme in the Abello collection. Thus the painting from Kosow Lacki provided also a model for most paintings in El Greco's St. Francis series, which is now dispersed all over the world. Both the Abello and the Kosow Lacki versions are undoubtedly autograph works; they were repeated in numerous variants or copies (a dozen or so) produced by his workshop or by his copyists. We also would like to put forward the hypothesis that El Greco had been the first artist to introduce - probably under the influence of the writings of St. Peter of Alcantara - into the scene of St. Francis's ecstasy and stigmatisation the motif of the skull. As a date for the Polish painting from Kosow Lacki we propose the end of the 1570s. It is not known how and when El Greco's St. Francis in Ecstasy reached Poland. It seems that before its apparition in Kosow Lacki (around 1927) it did pass through the art trade.
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来源期刊
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期刊介绍: Artibus et Historiae is a journal dedicated to the visual arts, published by IRSA Publishing House. The lavishly illustrated articles cover a broad range of subjects, including photography and film, as well as traditional topics of scholarly art research. Artibus et Historiae particularly encourages interdisciplinary studies - art history in conjunction with other humanistic fields, such as psychology, sociology, philosophy, or literature - and unconventional approaches. Thus it is hoped that the current trends in art history will be well represented in our issues. Artibus et Historiae appears twice a year, in hardback. The articles are in one of four languages: English, Italian, German, or French, at the author"s discretion.
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