Maiquillahue湾的防卫:环境冲突中的知识、信仰与认同

Ethnology Pub Date : 2004-06-22 DOI:10.2307/3774063
Juan Carlos Skewes, Debbie Guerra
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引用次数: 21

摘要

经过两年的积极抵抗,1998年,智利南部梅胡因的人民成功地阻止了一条管道的建设,这条管道将把南美洲最大的在建纸浆厂的工业废料排放到迈奎拉休湾。本文分析了梅惠因话语辩护委员会在动员群众中的力量。这场冲突的结果表明,委员会有能力将管道的威胁与当地的先验意义联系起来,同时科学地解释管道的生态影响。因此,居民可以在他们的文化背景下理解危险,有动力保护海湾,同时也改变了他们对自然的理解。这个案例表明,当地社区可以与自然建立一种共生的、科学的关系,并成为他们环境的管理者。(环境冲突,智利,科学和宗教知识,政治生态学)**********计划建设的工业废物排放管道是智利Mehuin人民的转折点。从1996年开始,在一个史无前例的案例中,当地社区挑战并击败了智利最大的控股公司COPEC。与国家和地区的期望相反,事实证明,少数农村村民比国家环境法更有能力保护自然。他们的成功保护了他们的环境和经济。Maiquillahue海湾的成功防御表明,当地居民如何能够创造一种不允许异议的话语,并使与公司的任何谈判成为可能。本文根据冲突时期的文件、采访和小组讨论,分析了为阻止管道建设而成立的梅惠因防御委员会的言论。这场胜利是对人们运用一种超越意义的能力的致敬,这种意义是居住在该地区的不同群体所共有的,可以动员起来对抗不祥的威胁。这条管道后来被称为fatidic, ducto fatidico,即致命的(或命中注定的)管道,这个术语成为了团结社区斗争的标志。国防委员会的发言包含了梅惠因的各种观点,包括渔民、小商人、土著居民和其他居民以及天主教和五旬节信徒的观点。在这样做的过程中,委员会综合了当地的实践知识、宗教观点和科学概念。作为农村和农村的土著居民,居民被认为是天真和容易操纵的。相反,他们能够描述Lingue河和Maiquillahue湾独特的海洋和河流水生种群。在描述工业残留物的影响时,他们提到了风和潮汐在传播污染物方面的作用。他们还了解氯残留的化学成分,以及海湾更新水所需的时间。他们认为大多数本地物种会死于氯化物。这不是传统知识,委员会用科学文件来支持它的论点。梅惠因社区领袖使用科学语言引起了全国的关注。在1996年10月16日的国家报纸《La Segunda》上,一位惊讶的记者写道:“海洋生物学家的报告、风力研究,甚至航空照片都有这个女人[特蕾莎·卡斯特罗;(见下文)拒绝该项目。”居民们意识到他们需要科学知识,但新知识的获取并没有抹去或取代现有的文化理解。话语动员社区的力量在两个重大事件中得到了考验:绿色和平组织的“彩虹勇士”号船的访问,以及后来被称为“梅惠因海战”的事件。前者于1996年11月25日举行,为社区展示其团结奠定了基础。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Defense of Maiquillahue Bay: Knowledge, Faith, and Identity in an Environmental Conflict
After two years of active resistance, in 1998, the people of Mehuin in southern Chile succeeded in stopping the construction of a pipeline that would have spewed industrial waste from the largest pulp mill under construction in South America into Maiquillahue Bay. This article analyzes the power of the Defense Committee of Mehuin's discourse in mobilizing the people. The outcome of this conflict illustrates the committee's ability to connect the pipeline's threat with local transcendental meanings, while scientifically explaining the pipeline's ecological impact. Thus, residents could make sense of the danger in the context of their culture, be motivated to defend the bay, and also have their understanding of nature transformed. The case suggests that local communities may engage in a symbiotic and scientifically informed relation to nature and become wardens of their environment. (Environmental conflict, Chile, scientific and religious knowledge, political ecology) ********** The projected construction of a pipeline for the discharge of industrial waste was a turning point for the people of Mehuin, in Chile. In an unprecedented case starting in 1996 and extending for two years, the local community challenged and defeated COPEC, the largest Chilean holding company. Contrary to national and regional expectations, a handful of rural villagers proved capable of better safeguarding nature than the national environmental laws. Their success preserved their environment and their economy. The successful defense of Maiquillahue Bay demonstrates how local residents were able to create a discourse that allowed no dissent among them and made any negotiation with the corporation impossible. Based on documents from the days of the conflict and on interviews and group discussions, this article analyzes the discourse of the Defense Committee of Mehuin, a committee created to stop the construction of the pipeline. The victory is a tribute to the people's ability to apply a transcendental meaning shared by different groups that populate the area to mobilize against the ominous threat. The pipeline came to be known as fatidic, ducto fatidico, the fatal (or fated) pipeline, a term that became an icon unifying the community in its struggle. The Defense Committee's discourse incorporated the various views in Mehuin, including those of fishermen, small business people, indigenous and other residents, and Catholic and Pentecostal believers. In so doing, the committee integrated local practical knowledge, religious views, and scientific concepts. As rural and indigenous inhabitants of the countryside, the residents were regarded as naive and easy to manipulate. They were, instead, capable of describing the unique maritime and fluvial aquatic populations of the Lingue River and Maiquillahue Bay. In describing the effect of industrial residues, they alluded to the role winds and tides have in disseminating pollutants. They also understood the chemical composition of chloride residues and the time it takes the bay to renew its water. They contended that most local species would die from the chloride. This was not traditional knowledge, and the committee supported its arguments with scientific documents. The use of scientific language by Mehuin's community leaders attracted national attention. In the October 16, 1996, edition of the national newspaper La Segunda, a surprised journalist wrote about "reports by marine biologists, wind studies, and even aerial photographs has this woman [Teresa Castro; see below] repudiating the project." The residents realized that they needed scientific knowledge, but the acquisition of new knowledge did not erase or replace existing cultural understanding. The power of the discourse to mobilize the community was tested in two major events: the visit of Greenpeace's ship, Rainbow Warrior, and the "Naval Combat of Mehuin," as it came to be known. The former took place on November 25, 1996, and set the stage for the community to display its unity. …
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