传统平等主义民族的父系偏见:居安斯命名实践

Ethnology Pub Date : 2005-07-01 DOI:10.2307/3774058
P. Draper, C. Haney
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引用次数: 6

摘要

纳米比亚和博茨瓦纳的Ju/'hoansi (!Kung)是不寻常的,因为强烈的规范只给孩子取名为亲属,主要是祖父母。命名通过将两个同名的人联系起来而具有重要意义,因为名字是扩展有效亲属联系的基础。在20世纪50年代,洛娜·马歇尔(Lorna Marshall)报道说,父亲有权给孩子取名,而且他“总是”用祖父母的名字给孩子取名,尽管他可以选择为妻子的父母给后来出生的孩子取名。作者使用了一个与马歇尔的报告几乎同时收集的大型家谱信息数据库来测试命名规则的强度,发现大约70%的男性用他们自己的父母或孩子的性别给第一个儿子或女儿起名。这种遵从的程度令人感兴趣,因为它没有达到100%。然而,对命名模式的分析显示,在给父亲而不是外祖父母命名方面存在强烈的父系偏见。这种类型的性别和单方面的偏见在Ju/'hoansi中通常没有报道,在大多数习惯做法中,他们被描述为性别平等和双边。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Patrilateral Bias among a Traditionally Egalitarian People: Ju/'hoansi Naming Practice
The Ju/'hoansi (!Kung) of Namibia and Botswana are unusual for the strong norm to name children exclusively for kin and primarily for grandparents. Naming carries important significance by linking the two namesakes and because names are a basis for extending fictive kin links. In the 1950s Lorna Marshall reported that the father has the right to name children and that he "invariably" named them for the paternal grandparents, although having the option of naming children born later for his wife's parents. The authors used a large database of genealogical information that was collected nearly concurrently with Marshall's report to test the strength of the naming rule and found that approximately 70 per cent of men name the first-born son or daughter for their own parent of the child's gender. The degree of compliance is of interest because it falls short of 100 per cent. However, analysis of the naming patterns reveals a strong patrilateral bias in naming for the paternal rather than the maternal grandparents. This type of gender and unilateral bias is not normally reported for Ju/'hoansi, who are otherwise described as gender egalitarian and bilateral in most customary practices.
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