弥赛亚犹太教的拉比保罗:将犹太教中的安提阿事件解读为一个不可约的故事

J. Willitts
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引用次数: 0

摘要

这篇文章重新考虑了加拉太书2:11-21中的安提阿事件,认为保罗与彼得和安提阿的犹太信徒之间的问题不是神学问题,而是“halakhic”问题,即作为一个弥赛亚犹太人如何生活,特别是与外邦的弥赛亚信徒之间的关系。保罗用他在安提阿的日子里的故事来类比,在加拉太的外邦弥赛亚信徒中达到了他的目的,既主张他的使徒权威,又指示他们抵制任何试图在弥赛亚身上接受犹太人身份的企图。对这一重要的保罗关键问题的这样一种解释源于两个因素。首先,这项研究假设保罗仍然坚定地生活在第二圣殿后期的多元犹太教中。因此,该研究在“犹太教中的保罗”的框架内考虑安提阿事件的意义。第二,本研究运用叙事学来解释加拉太书2:11-21。注意到文章的故事结构,包括开头、中间和结尾,本文将故事的各个部分与整体联系起来。这两个因素的结果是:(1)对安提阿事件的合理的历史解释,尽管是从保罗的角度来看,(2)对这段经文的阅读对其文学特征很敏感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paul the Rabbi of Messianic Judaism: Reading the Antioch Incident within Judaism as an Irreducibility Story
This article presents a reconsideration of the Antioch incident of Gal 2:11–21, arguing that Paul's issue with Peter and the Jewish believers in Jesus in Antioch was not theological, but halakhic, that is, how to live as a Messianic Jew particularly in relationship to Gentile Messiah believers. Paul's use of the story from his days in Antioch analogically served his purpose among Galatian Gentile Messiah-believers by both asserting his apostolic authority and by instructing them to resist any attempt to embrace an ethnically Jewish identity in Messiah. Such an interpretation of this significant Pauline crux derives from two factors. First, the study assumes that Paul was still firmly within the diverse Judaism of the late Second Temple period. Thus, the study considers the meaning of the Antioch incident within the framework of a “Paul within Judaism.” Second, the study applies narratology to the interpretation of Gal 2:11–21. Taking notice of the storied structure of the passage, consisting of a beginning, middle, and end, this article reads the parts of the story in relationship to the whole. The consequence of these two factors is (1) a plausible historical interpretation of the events of Antioch, albeit from Paul's perspective, and (2) a reading of the passage that is sensitive to its literary character.
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