如果彼得按照犹太人的饮食习惯吃饭,保罗怎么能指责彼得在安提阿“过着不道德的生活”(加拉太书2:11-21)?

M. Nanos
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引用次数: 0

摘要

对安提阿事件的普遍解读依赖于对相关背景的一些假设,其中包括一些未经检验的假设,这些假设是关于保罗语言的几个主要解释决定所依赖的。其中包括保罗和耶路撒冷,或以犹太人为基础的基督追随者团体之间的根本冲突,由此推断,保罗讨论的混合餐时间聚会不是根据犹太人的饮食规范进行的,而是根据保罗的,因此可能是非犹太人的标准。也就是说,当保罗指责彼得和其他犹太人“像外邦人一样生活”时,保罗不仅认为他们应该这样做,而且认为这包括不考虑犹太人饮食哈拉卡的行为。传统的和新视角的方法,如这些,可能被归类为基于和导致“保罗,而不是犹太教”的阅读。这篇文章通过对保罗的语言和保罗似乎工作的假设(以及他引用或写作的其他人)进行仔细的审查,挑战了这些和类似的假设和相关的决定,并提供了基于一组非常不同的假设和决定的阅读,这些假设和决定导致了“犹太教中的保罗”的选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How Could Paul Accuse Peter of “Living Ethné-ishly” in Antioch (Gal 2:11–21) If Peter Was Eating according to Jewish Dietary Norms?
The prevailing readings of the Antioch incident depend on a number of assumptions about the relevant context, including more than a few that remain unexamined, on which several central interpretive decisions about Paul's language depend. These include a fundamental conflict between Pauline and Jerusalem- or Jewish-based Christ-following groups and, following from this, that the mixed meal-time gathering Paul discussed was not conducted according to Jewish dietary norms but instead according to Pauline and thus presumably non-Jewish standards. That is, when Paul accused Peter and the other Jews involved of “living like Gentiles,” Paul thought not only that they should do so but that this consisted of behavior like eating without regard for Jewish dietary halakhah. Traditional as well as New Perspective approaches such as these might be classified as based on and leading to “Paul, not Judaism” readings. This essay challenges these and similar assumptions and related decisions by conducting a close review of Paul's language and the assumptions from which Paul seems to work (as well as the others to whom he refers or writes) and offers a reading based on a very different set of assumptions and decisions that results in a “Paul within Judaism” alternative.
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