诗篇16:10和耶稣“第三日”复活(哥林多前书15:4)

J. Poirier
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引用次数: 1

摘要

在哥林多前书15:4中,保罗显然认为“第三日”复活的时间是圣经的应验,但在旧约中没有任何地方将个人的复活与第三日联系起来。对保罗引用的主流解释包括对何西阿书6:2的创造性解读,暗示保罗指的是圣经中第三天救赎的模式,以及否认保罗的成全公式是为了包括“第三天”的引用。这些解释都有其不足之处,值得重新考虑道格拉斯•希尔(Douglas Hill)在1967年提出的一个解决方案。希尔认为,保罗指的是诗篇16:10,其中提到(用七十士译本的措辞)一位“圣者”被保护免受(身体)“败坏”。虽然这样的参考对现代读者来说似乎很神秘,但有大量证据表明,保罗的同时代人将身体衰退的开始与灵魂离开身体后的第三天联系在一起。因此,保罗最初的读者会把某人“看不见朽坏”的应许理解为三天内复活的应许。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Psalm 16:10 and the Resurrection of Jesus “on the Third Day” (1 Corinthians 15:4)
In 1 Cor 15:4, Paul apparently views the timing of the resurrection “on the third day” as a fulfillment of Scripture, but nowhere in the Old Testament is the resurrection of an individual associated with a third day. The reigning explanations for Paul's reference include a creative reading of Hos 6:2, a suggestion that Paul refers to a pattern of third-day deliverances within Scripture, and a denial that Paul's fulfillment formula was intended to include the reference to “on the third day.” These explanations all have their weaknesses, and it is worth reconsidering a solution offered by Douglas Hill in 1967. Hill argued that Paul refers to Ps 16:10, with its reference (in the septuagintal wording) to a “holy one” being preserved from (bodily) “corruption.” Although such a reference might seem cryptic to modern readers, there is plenty of evidence to suggest that Paul's contemporaries associated the onset of bodily decay with the third day after the spirit leaves the body. Thus, Paul's original readers would have understood a promise that someone would “not see decay” as a promise to be raised within three days.
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