撒旦、蛇和巫术的指控:根据典喻和人类学解读罗马书16:17-20a

Wesley Crouser
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引用次数: 0

摘要

学者们争论罗马书16:20a中提到的撒旦是指上帝超自然的对手,还是指16:17-19中描述的保罗的对手。后一种立场更受欢迎,原因有二。首先,虽然大多数学者同意在16:20a中有某种暗示创世记3:15,但整个pericopa (16:17 - 20a)包含反映创世记第三章的语言。保罗利用伊甸园叙事中的语言和主题来比较他与蛇的对抗策略。当保罗说“赐平安的神快要把撒但践踏在你们脚下”时,这里指的是撒但,这是对罗马书16:17-19中创世记3章的暗示,表明撒但应该与敌人等同起来。其次,运用玛丽·道格拉斯的人类学模型——网格和群体理论,探讨保罗与其对手之间的社会紧张关系。保罗用道格拉斯所说的“巫术指控”,用撒旦的标签妖魔化反对派。这个社会科学模型的应用强化了这样一个结论,即撒旦应该被理解为人类的对手,而不是超自然的敌人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Satan, the Serpent, and Witchcraft Accusations: Reading Romans 16:17–20a in Light of Allusions and Anthropology
Scholars debate whether the reference to Satan in Rom 16:20a should be identified with God's supernatural adversary or with Paul's opponents described in 16:17–19. The latter position is preferred for two reasons. First, while most scholars agree that that there is some sort of allusion to Gen 3:15 in 16:20a, the entire pericope—16:17–20a—contains language that reflects Gen 3. Paul utilizes language and motifs from the Eden narrative in order to compare the tactics of his opposition to those of the serpent. When Paul says that “the God of peace will crush Satan under your feet shortly,” this reference to Satan presupposes the allusion to Gen 3 in Rom 16:17–19 and indicates that Satan should be identified with the opponents. Second, Mary Douglas's anthropological model, grid and group theory, is applied to explore the social tensions between Paul and his opposition. Paul uses what Douglas calls a “witchcraft accusation” by demonizing the opposition with satanic labels. The application of this social science model reinforces the conclusion that Satan should be understood as human opponents rather than a supernatural enemy.
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