虚无主义和化身在弗里德里希·DÜPILATUS RRENMATT

IF 0.1 4区 哲学 0 RELIGION
Sara Tongiani
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引用次数: 0

摘要

弗里德里希·德伦马特(Friedrich Durrenmatt)在1946年完成了他的《皮拉图斯》(Pilatus),当时他正在把自己塑造成二战时期瑞士社会的批判意识。根据一种特定的文学传统(从《对观福音书》和《伪经》到阿纳托尔·弗朗斯和罗杰·卡伊洛斯,以及后来的迈克尔·布尔加科夫、马里奥·索达蒂和许多其他人),杜伦马特以隐喻的方式使用了彼拉多的角色。杜伦马特利用戏剧表现的语言和形象,关注主人公对权力负担的无力反抗。此外,彼拉多承认耶稣的神性身份,但他不能完全接受。在耶稣被定罪并被处死后,彼拉多被判生活在怀疑和恐惧中,几乎像一个新的流浪犹太人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
NICHILISMO E INCARNAZIONE NEL PILATUS DI FRIEDRICH DÜRRENMATT
Friedrich Durrenmatt realized his Pilatus in 1946, while he was imposing himself as the critical consciousness of the Second Word War's Swiss society. Durrenmatt used the Pilate's character metaphorically, according to a specific literary tradition (from the Synoptic and Apocriphal Gospels to Anatole France and Roger Caillois, and later, Michail Bulgakov, Mario Soldati and many others). By using languages and images drawn on theatrical representations, Durrenmatt used to focus on the protagonist's inability to rebel against the burden of the power. Moreover, Pilate acknowledged the divine identity of Jesus but he was incapable to accept it fully. After Jesus conviction and death, Pilate was condemned to live in doubt and fear almost like a new Wandering Jew.
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来源期刊
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期刊介绍: During its 40 years of activity this journal has studied, from early Christian traditions up to religious hermeneutical ones of 1900, the ways and standards of establishing ­ in their historicity ­ institutions and texts that characterise religious people; beliefs and practices, forms of devotion and of art, history of heretical mentality let alone movements. The periodical has promoted theoretical debates and published monographic issues.
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