西奥多·德莱塞文学批评的时代——从西奥多·德莱塞版看

Q4 Arts and Humanities
Jude Davies
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引用次数: 0

摘要

西奥多·德莱塞在1900年至1945年间发表了50多篇文学评论,涉及广泛的主题,而对文学问题的额外讨论则分散在他的信件、回忆录、未发表的演讲以及文化和哲学论文中。迄今为止,这项工作已被证明是有用的零敲碎打,在它的照明德莱塞的小说,而一些杰出的作品已经服务于定义德莱塞版本的现实主义或文学自然主义。本文将文学批评作为一个整体严肃对待,概述了一些类别和主题,并为几个项目提供了详细的历史背景,揭示了在“真正的艺术说话”和“生活,艺术和美国”等更知名的作品中被低估的细微差别和参与。这篇文章通过“文学批评的场合”的概念看到了德莱塞文学批评的不同焦点之间的一致性,“文学批评的场合”指的是他写作的历史和文化背景。它描绘了德莱塞文学批评的根源,他需要回应对“文学上的不道德”的指责,它通过他对审查制度的非常特殊的回应而成长,它在1938年巴黎和平会议上的一次演讲中成熟起来,他提出了一个致力于社会正义的美国文学传统,包括马克·吐温(Mark Twain)和h.d.梭罗(h.d. Thoreau),以及人们期待的现实主义者和自然主义者。本文最后将这些背景和关注点与西奥多·德莱塞版的历史和实践联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Occasions of Theodore Dreiser’s Literary Criticism – a View from the Theodore Dreiser Edition
Theodore Dreiser published over fifty items of literary criticism between 1900 and 1945 on a wide variety of subjects, while additional discussion of literary matters is scattered through his correspondence, memoirs, unpublished speeches, and cultural and philosophical essays. Hitherto this work has proved useful piecemeal, in its illumination of Dreiser’s fiction, while a few outstanding pieces have served to define Dreiser’s version of realism or literary naturalism. This essay takes the literary criticism seriously as a body of work in itself, sketching out some categories and topics, and providing detailed historical contexts for several items, which reveal under-appreciated nuances and engagements in even better-known pieces such as “True Art speaks Plainly” and “Life, Art and America.” The essay sees coherence across the diverse foci of Dreiser’s literary criticism via the concept of the “occasions of literary criticism,” by which is meant the historical and cultural contexts into which he was writing. It charts the roots of Dreiser’s literary criticism in his need to respond to charges of “literary immorality,” its growth through his very particular response to censorship, and its maturity in his suggestion, in a speech given as part of the peace conference in Paris in 1938, of an American literary tradition dedicated to social justice, taking in Mark Twain and H. D. Thoreau as well as the expected cohort of realists and naturalists. The essay concludes by relating these contexts and preoccupations to the history and practice of the Theodore Dreiser Edition.
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