奥洛穆茨的奥古斯丁Käsenbrot,他在德累斯顿的金碗,以及文艺复兴时期“诗意的”巴克斯

IF 0.1 3区 艺术学 0 ART
L. Konečný
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引用次数: 3

摘要

奥古斯丁·卡森布罗特1508年在德累斯顿Grunes Gewolbe的金碗是中欧早期文艺复兴时期最重要的艺术品之一。然而,它的来源、功能和意义迄今尚未得到适当详细的解释。正如这项研究所要证明的那样,用作碗底的匾额可能是卡森布罗特于1490年代初在帕多瓦学习时获得的,可能是15世纪晚期活跃在帕多瓦或威尼托的雕塑家的作品。这件精美的作品将巴克斯描绘成一个有翅膀的天才,因此很明显地回到了包萨尼亚对神的描述,因为“酒提升和放松精神,就像翅膀提升鸟一样”。因此,由于它的图像和铭文,碗与文艺复兴时期人文主义者复兴的酒神之谜有关,最终指的是柏拉图(或新柏拉图)的灵感理论,即“神圣的疯狂”。这与Kasenbrot在他早期的作品《帕多瓦,防御主义诗歌的对话》中的观点相一致,也与他的一位帕多瓦教授Niccolo Leonico Tomeo的活动相一致,更不用说奥古斯丁在布达、维也纳和奥洛穆茨的人文主义朋友们的作品了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Augustine Käsenbrot of Olomouc, His Golden Bowl in Dresden, and the Renaissance Revival of "Poetic" Bacchus
Augustine Kasenbrot's Golden Bowl of 1508 in the Grunes Gewolbe in Dresden ranks among the most important artworks associated with the Early Renaissance in Central Europe. However, its sources, function and meaning have not been so far interpreted in due detail. As this study intends to demonstrate, the plaquette used as the bowl's bottom may have been acquired by Kasenbrot while he studied in Padua in early 1490s, and may be attributed to a late fifteenth-century sculptor active in Padua or in Veneto. This exquisite piece depicts Bacchus as a winged genius, thus obviously harking back to Pausanias' description of the god, for "wine lifts and eases the spirit in the same way as wings lift birds". Thus the bowl, due to its iconography and inscriptions, relates to Bacchic mysteries as revived by Renaissance humanists, and ultimately refers to Platonic (or Neo-Platonic) theories of inspiration as "divine madness". This corresponds with what Kasenbrot opined in his early, Paduan, Dialogus in defensionem poetices, as well as with activities of one of his Paduan Professors, Niccolo Leonico Tomeo - not to speak about writings of Augustine's humanist friends in Buda, Vienna and Olomouc.
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来源期刊
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期刊介绍: Artibus et Historiae is a journal dedicated to the visual arts, published by IRSA Publishing House. The lavishly illustrated articles cover a broad range of subjects, including photography and film, as well as traditional topics of scholarly art research. Artibus et Historiae particularly encourages interdisciplinary studies - art history in conjunction with other humanistic fields, such as psychology, sociology, philosophy, or literature - and unconventional approaches. Thus it is hoped that the current trends in art history will be well represented in our issues. Artibus et Historiae appears twice a year, in hardback. The articles are in one of four languages: English, Italian, German, or French, at the author"s discretion.
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