古巴耶杜林作品中的“人民”、“民族”概念

Elmira K. Salakhova
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引用次数: 0

摘要

在鞑靼人的历史上,19世纪末至20世纪初是一个理解他们的过去、反思历史和文化问题、确定发展主要任务的时期。在这一时期,对民族问题的分析和推理在鞑靼学者和政论家的著作中显得尤为突出;他们讨论“人民”、“国家”的概念,提出“我们是谁?”在这篇文章中,作者参考了历史学家G. Gubaydullin的作品“Millätne nichek tagrif kylyrga?”(1913),“Törekme, Tatarmy?”(1918),“重新审视鞑靼人起源问题”(1928),他以所列作品为例,考察了他对鞑靼人的名字、鞑靼民族的形成的推理,并展示了他对鞑靼人身份问题理解的演变。对古巴耶杜林在这一问题上的观点与其同时代人的观点进行了比较分析。特别值得注意的是,最近对鞑靼人身份问题的兴趣显著增加。在这方面,在20世纪早期著名科学家的反思中研究给定问题的相关性已经增加了。本研究的新颖之处在于,对20世纪初鞑靼人的民族认同这一科学问题的表述和理解是基于第一位鞑靼职业历史学家G. Gubaydullin的著作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The concepts of “People”, “Nation” in the works of G. Gubaydullin
The end of the 19th – early 20th century in the history of the Tatar people is a time of comprehension of their past, reflection on historical and cultural issues, determination of the main tasks of development. During this period, analysis and reasoning about the national issues come to the foreground in the works of Tatar scholars and publicists; they discuss the concepts of "people", "nation", raise the question "Who are we?" In this article, the author refers to the works of historian G. Gubaydullin "Millätne nichek tagrif kylyrga?" (1913), "Törekme, Tatarmy?" (1918), "Revisiting the Question of the Origin of the Tatars" (1928), who, using the example of the listed works, examines his reasoning about the name of the Tatar people, about the formation of the Tatar nation and also shows the evolution of his understanding of the problem of Tatar identity. A comparative analysis of G. Gubaydullin’s views on this issue with the arguments of his contemporaries has been conducted. The fact that recently interest in the problem of Tatar identity has increased remarkably is of particular note. In this respect, the relevance of studying the given problem in the reflections of famous scientists of the early 20th century has increased. The novelty of this study lies in the fact that, the formulation and understanding of the scientific problem of the national identity of the Tatar people at the beginning of the twentieth century is presented based on the works of G. Gubaydullin, the first Tatar professional historian.
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