谁是“高尚的神学家”?

P. Mucha
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引用次数: 0

摘要

路加福音是写给“最优秀的西奥菲勒斯”(Łk 1,3)。“西奥菲勒斯”是罗马政府的高级官员。路加福音和使徒行传都是写给这位“提阿非罗”的。它可以是写给西奥菲勒斯本人的,也可以是写给“亲爱的上帝”(“被上帝所爱”)的,因为“西奥菲勒斯”这个词的意思是“亲爱的上帝”(“被上帝所爱”)。塞浦路斯的总督,士吉乌斯·保卢斯,是“最优秀的提阿非罗”或“被上帝所爱”或“被上帝所喜爱”。它解释了很多关于路加的写作风格:不仅他的希腊语措辞不同寻常地被提升为koine,而且他在他的两本书中都非常小心,不冒犯罗马人的感情。罗马人物总是被刻画得很好。路加的本丢彼拉多三次宣告耶稣无罪,古罗马士兵嘲笑耶稣并给他戴上荆棘冠冕的场景被移除。路加的写作目的是让基督教在罗马官员中获得好感。他希望这些作品能广为流传。他不仅为塞浦路斯的总督塞吉乌斯·保卢斯(“最优秀的提阿非罗”)写了他的作品,也为所有认为自己是“上帝亲爱的”的人写了他的作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kto był „dostojnym Teofilem”?
The Gospel of Luke is addressed to “the most excellent Theophilus” (Łk 1, 3). “The- ophilus” was a high governmental Roman official. Both the Gospel of Luke and the Acts of the Apostles are addressed to this “Theophilus.” It could be addressed to Theophilus him- self or to “dear to God” (“loved by God”), as the word “theophilus” means “dear to God” (“loved by God”). The proconsul of Cyprus, Sergius Paulus, was “the most excellent Theophilus” or “loved by God” or “dear to God.” It explains a lot about Luke’s writing style: not only is his Gre- ek diction unusually elevated for koine , but also he is extremely careful throughout both of his books not to offend Roman sensibilities. Roman characters are always portrayed favo- urably. Luke’s Pontius Pilate declares Jesus’ innocence three times and the scene where Ro- man soldiers mock Jesus and crown him with thorns is removed. Luke’s writing aimed at placing Christianity in a favourable light with Roman officials. He expected these works to be spread and widely circulated. He wrote his works not only for the proconsul of Cyprus, Sergius Paulus (“the most excellent Theophilus”), but also for all people in all ages who think of themselves as “dear to God.”
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