“一个高尚的运动员的天性就是要受伤,但要征服”:早期基督教殉难中的战斗性

Q3 Arts and Humanities
A. Zygmont
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引用次数: 0

摘要

文章揭示了早期基督教殉道中的好战,即与积极的暴力、形象和概念正相关:斗争、战争和军队。人们普遍认为基督教殉道者是受迫害的被动的、沉默的牺牲者,但作者认为,殉道者本身、殉道者著作的作者、神学家都把殉道者看作是与魔鬼搏斗并在死亡中取得胜利的战士或勇士。根据这种解释,烈士被称为“高尚的运动员/战士”,也被称为“基督的运动员”或“基督的士兵”,他们的功绩被称为“伟大的斗争”。对殉难的激进理解的传统形成于公元2 - 3世纪,并在后来的传统中持续存在。此外,在4 - 5世纪。它被一些激进的基督教运动积极利用,实施真正的暴力-特别是埃及和叙利亚的僧侣,帕拉巴拉尼和圆周人……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“IT IS THE PART OF A NOBLE ATHLETE TO BE WOUNDED, AND YET TO CONQUER”: MILITANCY IN THE EARLY CHRISTIAN MARTYRDOM
The article reveals the militant, that is, positively correlated with active violence, images and concepts in the early Christian martyrdom: agon (struggle), war, and the army. Contrary to the widespread notion of a Christian martyr as a passive and speechless victim of persecution, the author shows that martyrs themselves, the authors of martyrological works, and theologians regarded martyrs as fighters or warriors who fight the devil and achieve victory in death. According to such an interpretation, martyrs were called “noble athletes/fighters”, as well as “athletes of Christ” or “soldiers of Christ”, and their feats were called “the great struggle”. The tradition of militant understanding of martyrdom takes shape in the II-III centuries CE and persists in the later tradition. Besides, in the IV-V centuries. it was actively exploited by some radical Christian movements that practiced real violence - in particular, Egyptian and Syrian monks, Parabalani, and the Circumcellions...
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来源期刊
Religiovedenie
Religiovedenie Social Sciences-Linguistics and Language
CiteScore
0.20
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15
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