论费尔巴哈哲学中的人神动机

Q3 Arts and Humanities
Ju.B. Byazrova
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引用次数: 0

摘要

在费尔巴哈所处的近代历史哲学时期,人与社会问题是主要问题之一。对人性的正确认识对他来说至关重要。它还保证了社会在水平层面(一个人与另一个人的关系)和垂直层面(一个人与国家和国家与一个人的关系)的正确关系。现存的关于这一问题的广泛观点并不能使费尔巴哈满意。在他看来,它们不仅是错误的,而且是有害的。他批判了基督教和客观唯心主义对人的本质的异化和人格化。他不断地重复说,人赐予上帝的一切谓词都源于人。宗教和客观唯心主义一样,都没有自己的反思对象。他们占有了不属于他们的东西。费尔巴哈要求神学应该转变为人类学,哲学应该以关于人作为自然存在的科学为指导,不排斥道德、道德和精神属性……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE MOTIVES OF MAN-GOD IN THE PHILOSOPHY OF L. FEUERBACH
For the modern historical and philosophical period, to which L. Feuerbach belonged, the problem of man and society was one of the main ones. A correct understanding of human nature was of fundamental importance for him. It also guaranteed correct relations in society at the horizontal level (the relationship of a person to another person) and vertical (the relationship of a person to the state and the state to a person). The existing widespread views on this problem did not satisfy L. Feuerbach. They were, in his opinion, not only erroneous, but harmful. He criticized Christianity and objective idealism for the alienation of the essence of man and its hypostatization. All the predicates, he insistently repeats, with which man gives God, are of human origin. Religion as well as objective idealism do not have their own object of reflection. They have appropriated what does not belong to them. L. Feuerbach demands that theology should turn into anthropology, and philosophy should be guided by the sciences about man as a natural, natural being, without rejection of moral, moral and spiritual attributes...
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来源期刊
Religiovedenie
Religiovedenie Social Sciences-Linguistics and Language
CiteScore
0.20
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发文量
15
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