纳乃人萨满教社会心理的形成

Q3 Arts and Humanities
Tatiana D. Bulgakova
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引用次数: 0

摘要

作者对收集到的田野资料进行了归纳,确定了两组相互关联的因素,形成了纳乃人的萨满教心态。确定了两项原则,即设定目标和查明实现预期结果所需的资源。一方面,一种非理性的世界观,即精神世界空间的可达性和居住在其中的人物(精神)的观念,是萨满教心理所特有的。另一方面,萨满教的心理基础是实用主义(效用)原则的优先考虑,也就是说,他们希望将精神上不可见的现实视为解决现实世界中出现的问题的可用资源。在非理性和功利原则的交汇处形成的心态具有重要的社会遗传学潜力,其影响延伸到实际萨满实践之外的社会文化现实的那些方面……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
FORMATION OF MENTALITY IN SHAMANISTIC SOCIETIES OF THE NANAI PEOPLE
The generalization of the field material collected by the author allowed to identify two groups of interrelated factors that form the mentality of those Nanai people who practice shamanism. There were two principles identified, the goal-setting and detecting the resources required to achieve the desired results. On the one hand, an irrational worldview, the idea of the accessibility of the space of the spiritual world and the characters inhabiting it (spirits), is specific to the mentality of shamanists. On the other hand, the basis of the mentality of shamanists is the priority of the principle of pragmatism (utility), that is, the desire to consider the spiritual invisible reality as a resource available for solving those problems that arise in the real physical world. The mentality formed at the intersection of the principles of irrationality and utility has a significant sociogenetic potential, its effect extends to those aspects of the socio-cultural reality that are outside of the actual shamanic practice...
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来源期刊
Religiovedenie
Religiovedenie Social Sciences-Linguistics and Language
CiteScore
0.20
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15
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