乌兹别克心态在小说作品中作为民族文化的源泉

Shaxnoza A. Ishniyazova
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摘要

从语言特征“具体性-创造性”的对立角度来考察乌兹别克斯坦人民作家穆罗德·塔盖的故事《马嘶鸣时的黄昏》。我们确立了在理解小说作品时,应注意作者的世界形象,这是作者“民族精神”的反映,艺术(作家)的语言人格是一种特殊类型的语言人格,具有特定的民族意识语义结构。这一事实使我们可以断言,作为作者在民族文化意识中,特别是在乌兹别克语社区中对世界的集体反映的折射,世界的艺术图景反映了被贴上反对派标签的“创造力”的实施。在“知识的创造性”这一属性框架内,语言的审美目的得以体现。作者的语言世界图景是由民族指称词汇客观化的,而作家的艺术世界图景是由心理意象——二级指称的单位来表征的,包括比较、隐喻、转喻、修饰语和其他艺术意识要素。事实证明,那些建立在对现实的心理民族概括-民族形象和刻板印象基础上的语言符号,构成了乌兹别克人的心理和民族文化的一种存在范围,在虚构文本中具有特殊的意义。
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Uzbek mentality in fictional work as a national culture source
The story of the people's writer of Uzbekistan Murod Tagai “Twilight when the horse neighed” is considered in the aspect of the opposition of linguistic features “concreteness – creativity”. We establish that when comprehending a fictional work, attention should be paid to the world image of the writer, a reflection of his “national spirit”, that the artistic (writer’s) linguistic personality is a special type of linguistic personality with a specific semantic structure of national consciousness. This fact allows us to assert that the artistic picture of the world as the author's refraction of the collective reflection of the world in the ethno-cultural consciousness, in particular the Uzbek language community, reflects the implementation of the labeled opposition “creativity”. Within the framework of the attribute “creative nature of knowledge”, the aesthetic purpose of the language is reflected. It is substantiated that the linguistic picture of the world is objectified by the national nominative vocabulary, while the artistic picture of the world of the writer is represented by mental imagery – units of secondary nomination, which include comparisons, metaphors, metonymy, epithets and other elements of artistic consciousness. It is proved that those linguistic signs, which are based on mental ethnic generalizations of reality – national images and stereotypes, which form a kind of sphere of existence of the Uzbek mentality and national culture, acquire special significance in a fictional text.
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